So far no chemist has ever discovered exchange-value either in a pearl or a diamond.
The English have all the material requisites for the revolution. What they lack is the spirit of generalization and revolutionary ardour.
Capital is money, capital is commodities. By virtue of it being value, it has acquired the occult ability to add value to itself. It brings forth living offspring, or, at the least, lays golden eggs.
England has to fulfill a double mission in India: one destructive, the other regenerating - the annihilation of old Asiatic society, and the laying the material foundations of Western society in Asia... When a great social revolution shall have mastered the results of the bourgeois epoch... and subjected them to the common control of the most advanced peoples, then only will human progress cease to resemble that hideous, pagan idol, who would not drink the nectar but from the skulls of the slain.
But there is a devil of a difference between barbarians who are fit by nature to be used for anything, and civilized people who apply them selves to everything.
I pre-suppose, of course, a reader who is willing to learn something new and therefore to think for himself.
The burgeoisie, by the rapid improvement of all instruments of production, by the immensely facilitated means of communication, draws all nations into civilization.
Very well then; emancipation from usury and money, that is, from practical, real Judaism, would constitute the emancipation of our time.
Hazrat Mahal, Begum of Oudh, during the national liberation uprising of 1857-59 in India headed the rebels.
To discover the various use of things is the work of history.
All our inventions have endowed material forces with intellectual life, and degraded human life into a material force.
The bureaucracy is a circle from which no one can escape. Its hierarchy is a hierarchy of knowledge.
In every stockjobbing swindle every one knows that some time or other the crash must come, but every one hopes that it may fall on the head of his neighbor, after he himself has caught the shower of gold and placed it in safety.
Free education for all children in public schools... Combination of education with industrial production
But, you will say, we destroy the most hallowed of relations, when we replace home education by social.... The Communists have not invented the intervention of society in education; they do but seek to alter the character of that intervention, and to rescue education from the influence of the ruling class.
On a level plain, simple mounds look like hills; and the insipid flatness of our present bourgeoisie is to be measured by the altitude of its great intellects.
A spectre is haunting Europe-the spectre of Communism. All the Powers of old Europe have entered into holy alliance to exorcise this spectre: Pope and Czar, Metternich and Guizot, French Radicals and German police-spies. Where is the Party in opposition that has not been decried as Communistic by its opponents in power? Where the Opposition that has not hurled back the branding reproach of Communism, against the more advanced opposition parties, as well as against its reactionary adversaries?
I am greatly pleased with the public, authentic isolation in which we two, you and I, now find ourselves. It is wholly in accord with our attitude and our principles.
In the national struggles of the proletarians of the different countries, they point out and bring to the front the common interest of the entire proletariat, independently of all nationality.
The leading princes are the most servile tools of English despotism. . . . The native princes are the stronghold of the present abominable English system.
[T]he task of abolishing the essence of Jewry is in truth the task of abolishing Jewry in civil society, abolishing the inhumanity of today's practice of life, the summit of which is the money system.
Our epoch, the epoch of the bourgeoisie, posses however, this distinctive feature; it has simplified the class antagonisms. Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other.
History calls those men the greatest who have ennobled themselves by working for the common good; experience acclaims as happiest the man who has made the greatest number of people happy.
[The career a young man should choose should be] one that is most consonant with our dignity, one that is based on ideas of whose truth we are wholly convinced, one that offers us largest scope in working for humanity and approaching that general goal towards which each profession offers only one of the means: the goal of perfection ... If he works only for himself he can become a famous scholar, a great sage, an excellent imaginative writer [ Dichter ], but never a perfected, a truly great man.
Modern bourgeois society with its relations of production, of exchange, and of property, a society that has conjured up such gigantic means of production and of exchange, is like the sorcerer, who is no longer able to control the powers of the nether world whom he has called up by his spells.
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