The philosophers have only interpreted the world, in various ways: the point, however, is to change it.
What I did that was new was to prove that the existence of classes is only bound up with particular, historical phases in the development of production; that the class struggle necessarily leads to the dictatorship of the proletariat; and that dictatorship itself only constitutes the transition to the abolition of all classes and to a classless society.
The history of all previous societies has been the history of class struggles.
You will have to go through 15, 20, 50 years of civil wars and national struggles not only to bring about a change in society but also to change yourselves, and prepare yourselves for the exercise of political power.
The class struggle necessarily leads to the dictatorship of the proletariat.
Darwin's book is very important and serves me as a basis in natural science for the class struggle in history. One has to put up with the crude English method of development, of course. Despite all deficiencies not only is the death-blow dealt here for the first time to 'teleology' in the natural sciences, but their rational meaning is empirically explained.
As in private life one differentiates between what a man thinks and says of himself and what he really is and does, so in historical struggles one must still more distinguish the language and the imaginary aspirations of parties from their real organism and their real interests, their conception of themselves from their reality.
Wages are determined by the bitter struggle between capitalist and worker.
In the national struggles of the proletarians of the different countries, they point out and bring to the front the common interest of the entire proletariat, independently of all nationality.
In the various stages of development which the struggle of working class against the bourgeoisie has to pass through, they always and everywhere represent the interests of the movement as a whole.
The most interesting acquaintanceship I have struck up here is that of Colonel Lapinski. He is without doubt the cleverest Pole - besides being an homme d'action [man of action] - that I have ever met. His sympathies are all on the German side, though in manners and speech he is also a Frenchman. He cares nothing for the struggle of nationalities and only knows the racial struggle. He hates all Orientals, among whom he numbers Russians Turks, Greeks, Armenians, etc., with equal impartiality.... His aim now is to raise a German legion in London.
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