His master’s pain was his pain. And it hurt him more for his master to be sick than for him to be sick himself. When the house started burning down, that type of Negro would fight harder to put the master’s house out than the master himself would. But then you had another Negro out in the field. The house Negro was in the minority. The masses—the field Negroes were the masses. They were in the majority. When the master got sick, they prayed that he’d die. If his house caught on fire, they'd pray for a wind to come along and fan the breeze.
By explaining the difference between segregation and separation. Segregation is that which is forced upon an inferior by a superior. Separation is done voluntarily by two equals. If I have children and they live in my house, I care for them, they're dependent upon me. And their dependence upon me puts me in a position to regulate their lives, control their lives, tell them where to go, where they can't go. That's a form of segregation.
Any time you put too many sparks around a powder keg, the thing is going to explode, and if the things that explodes is still inside the house, then the house will be destroyed.
I'm a field Negro. The masses are the field Negroes. When they see this man's house on fire, you don't hear these little Negroes talking about 'our government is in trouble'. They say, 'The government is in trouble.'
All you have to do is go back to slavery - days, and there were two types of slaves, the house slave and the field slave. The house slave was the one who believed in the master, who had confidence in the master and usually was very friendly with the master. And usually he was also used by the master to try and keep the other slaves pacified.
When you have to pass a law to make a man let me have a house, or you have to pass a law to make a man let me go to school, or you have to pass a law to make a man let me walk down the street, you have to enforce that law and you'd have to be living actually in a police state. It would take a police state in this country.
If this government can send 20 billion dollars to Latin America to some peasants who have never fought for this country or worked for this country or have - or - and is sending hundreds of millions of dollars to Africa and Asia to try and buy friendship of people who will never be friendly toward them, then they should be even more quick to spend some - whatever amount of money is necessary to get inside of their house straight, before it's too late.
The other slaves in the field never let that house slave knew - know what they were really thinking. If the house slave said, well one of these days all of us will live in the plantation, they said, uh huh. They went along with him. But if you came up to them and said, let's go, they would be gone just like that.And in, in America you have the same situation.You have the vast masses who are still slaves.
As long as Negro leader is making the white man think that our people are satisfied to sit in his house and wait for him to correct these conditions, he is - he is misrepresenting the thinking of the black masses, and he's doing the white man a disservice because he's making the white man be more complacent than he would be if he knew the dangerous situation that is building up right inside his own house.
There were always more Negroes in the field than there was Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didn't get nothing but what was left of the insides of the hog. They call 'em "chitt'lin'" nowadays. In those days they called them what they were: guts. That's what you were -- a gut-eater. And some of you all still gut-eaters.
A cat that's inside of your house that is angry and dissatisfied and hostile is more dangerous to you than a full-grown lion is on the outside.
The Negro is nothing but an ex-slave who is now trying to get himself integrated into the slave master's house.
The Honorable Elijah Muhammad says that the black man in America, for the past 400 years, has been like a boy in the white man's house, begging the white man for a job, for food, clothing and shelter. And then after the white man provides him with all of these things, he turns around and get - has the nerve to get angry at the white man when the white man tries to control his life.
You Negroes are not willing to admit it yet, but integration will not work. Why, it is against the white man's nature to integrate you into his house.
Not a state within a state, but the Honorable Elijah Muhammad is, is saying that the black man, since the white man, has found it impossible to bring about integration, other than toke on a ta - other than on a token basis, and which proves that the, the two of us, the ex-slave and the master, can't live in the same house as equals.
The white man will keep on granting tokenism; a few big Negroes will get big jobs, but the black masses will catch hell as long as they stay in the white man's house.
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