If you come as softly As wind within the trees You may hear what I hear See what sorrow sees. If you come as lightly As threading dew I will take you gladly Nor ask more of you. You may sit beside me Silent as a breath Only those who stay dead Shall remember death. And if you come I will be silent Nor speak harsh words to you. I will not ask you why, now. Or how, or what you do. We shall sit here, softly Beneath two different years And the rich earth between us Shall drink our tears.
The failure of academic feminists to recognize difference as a crucial strength is a failure to reach beyond the first patriarchal lesson. In our world, divide and conquer must become define and empower.
Some words live in my throat breeding like adders. Others know sun seeking like gypsies over my tongue to explode through my lips
I am Black because I come from the earth's inside now take my word for jewel in the open light.
Raising Black children — female and male — in the mouth of a racist, sexist, suicidal dragon is perilous and chancy. If they cannot love and resist at the same time, they will probably not survive. And in order to survive they must let go. This is what mothers teach — love, survival — that is, self-definition and letting go.
We cannot settle for the pretenses of connection, or for the parodies of self-love.
Part of the lesbian consciousness is an absolute recognition of the erotic within our lives and, taking that a step further, dealing with the erotic not only in sexual terms.
When I speak of the erotic, then I speak of it as an assertion of the life force of women; of that creative energy empowered, the knowledge and use of which we are now reclaiming in our language, our history, our dancing, our loving, our work, our lives.
When I hear the deepest truths I speak coming out of my mouth sounding like my mother's, even remembering how I fought against her, I have to reassess both our relationship as well as the sources of my knowing.
So it is better to speak, remembering we were never meant to survive.
I stand here as a black lesbian feminist, having been invited to comment within the only panel at this conference where the input of black feminists and lesbians is represented. What this says about the vision of this conference is sad, in a country where racism, sexism and homophobia are inseparable. . . .
We must recognize and nurture the creative parts of each other without always understanding what will be created.
Only by learning to live in harmony with your contradictions can you keep it all afloat.
If white American feminist theory need not deal with the differences between us, and the resulting difference in our oppressions, then how do you deal with the fact that the women who clean your houses and tend your children while you attend conferences on feminist theory are, for the most part, poor women and women of Color? What is the theory behind racist feminism?
Advocating the mere tolerance of difference between women is the grossest reformism. it is a total denial of the creative function of difference in our lives. Difference must be not merely toleration, but seen as a fund of necessary polarities between which our creativity can spark like a dialectic. Only then does the necessity for interdependency become unthreatening. Only within the interdependency of different strengths, acknowledged and equal, can the power to seek new ways of being in the world generate, as well as the courage and sustenance to act where there are no charters
Afraid is a country with no exit visas.
Next time, ask: What's the worst that will happen? Then push yourself a little further than you dare.
I train myself for triumph by knowing it is mine no matter what.
As we come to know, accept, and explore our feelings, they will become sanctuaries and fortresses and spawning grounds for the most radical and daring of ideas-the house of difference so necessary to change and the conceptualization of any meaningful action.
Silence and invisibility go hand in hand with powerlessness.
Who I am is what fulfills me and fulfills the vision I have of the world.
Pain is an event ... Suffering, on the other hand, is the nightmare reliving of unscrutinized and unmetabolized pain.
I became more courageous by doing the very things I needed to be courageous for-first, a little, and badly. Then, bit by bit, more and better. Being avidly-sometimes annoy-ingly-curious and persistent about discovering how others were doing what I wanted to do.
There is no Hierarchy of Oppressions
What is there possibly left for us to be afraid of, after we have dealt face to face with death and not embraced it? Once I accept the existence of dying as a life process, who can ever have power over me again?
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