We are the ones we've been waiting for.
To tell the truth is to become beautiful, to begin to love yourself, value yourself. And that's political, in its most profound way.
Maybe the purpose of being here, wherever we are, is to increase the durability and occasions of love among and between peoples.
Like a lot of Black women, I have always had to invent the power my freedom requires.
Poetry is a political act because it involves telling the truth.
If you are free, you are not predictable and you are not controllable.
And who will join this standing up and the ones who stood without sweet company will sing and sing back into the mountains and if necessary even under the sea: we are the ones we have been waiting for.
Revolution always unfolds inside an atmosphere of rising expectations.
To believe is to become what you believe.
What's important about poetry in the context of leadership is that most of the time, power has to do with dominance. But poetry is never about dominance. Poetry is powerful but it cannot even aspire to dominate anyone. It means making a connection. That's what it means.
I am a stranger, learning to love the strangers around me
I am a feminist, and what that means to me is much the same as the meaning of the fact that I am Black: it means that I must undertake to love myself and to respect myself as though my very life depends upon self-love and self-respect.
Freedom is indivisible, and either we are working for freedom or you are working for the sake of your self-interests and I am working for mine.
Self-determination has to mean that the leader is your individual gut, and heart, and mind or we're talking about power, again, and its rather well-known impurities. Who is really going to care whether you live or die and who is going to know the most intimate motivation for your laughter and your tears is the only person to be trusted to speak for you and to decide what you will or will not do.
To rescue our children we will have to let them save us from the power we embody: we will have to trust the very difference that they forever personify. And we will have to allow them the choice, without fear of death: that they may come and do likewise or that they may come and that we will follow them, that a little child will lead us back to the child we will always be, vulnerable and wanting and hurting for love and for beauty.
To tell the truth is to become beautiful.
Good poetry and successful revolution change our lives. And you cannot compose a good poem or wage a revolution without changing consciousness unless you attack the language that you share with your enemies and invent a language that you share with your allies.
Our earth is round, and, among other things, that means that you and I can hold completely different points of view and both be right. The difference of our positions will show stars in your window I cannot even imagine. Your sky may burn with light, while mine, at the same moment, spreads beautiful to darkness. Still we must choose how we separately corner the circling universe of our experience. Once chosen, our cornering will determine the message of any star and darkness we encounter.
In the process of telling the truth about what you feel or what you see, each of us has to get in touch with himself or herself in a really deep, serious way.
I care because I want you to care about me. I care because I have become aware of my absolute dependency upon you, whoever you are, for the outcome of my social, my democratic experience.
To begin is no more agony than opening your hand.
The thing about genius is it will never yield to circumstances. Genius regards what's given as the beginning of its need to find or devise something else.
As a poet and writer, I deeply love and I deeply hate words. I love the infinite evidence and change and requirements and possibilities of language; every human use of words that is joyful, or honest or new, because experience is new... But as a Black poet and writer, I hate words that cancel my name and my history and the freedom of my future: I hate the words that condemn and refuse the language of my people in America.
As a child I was taught that to tell the truth was often painful. As an adult I have learned that not to tell the truth is more painful, and that the fear of telling the truth - whatever the truth may be - that fear is the most painful sensation of a moral life.
Body and soul, Black America reveals the extreme questions of contemporary life, questions of freedom and identity: How can I be who I am?
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