I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain.
You think your pain and your heartbreak are unprecedented in the history of the world, but then you read.
There are so many ways of being despicable it quite makes one’s head spin. But the way to be really despicable is to be contemptuous of other people’s pain.
People who remember court madness through pain, the pain of the perpetually recurring death of their innocence; people who forget court another kind of madness, the madness of the denial of pain and the hatred of innocence; and the world is mostly divided between madmen who remember and madmen forget.
You think your pain and your heartbreak are unprecedented in the history of the world, but then you read. It was Dostoevsky and Dickens who taught me that the things that tormented me most were the very things that connected me with all the people who were alive, or who ever had been alive. Only if we face these open wounds in ourselves can we understand them in other people.
You think your pains and heartbreaks are unprecedented in the history of the world, but then you read. [and then you discover that others have suffered much more than you and your problems look good in comparison]
The occurrence of an event is not the same thing as knowing what it is that one has lived through. Most people had not lived -- nor could it, for that matter, be said that they had died-- through any of their terrible events. They had simply been stunned by the hammer. They passed their lives thereafter in a kind of limbo of denied and unexamined pain. The great question that faced him this morning was whether or not had had ever, really, been present at his life.
I was guilty and irritated and full of love and pain. I wanted to kick him and I wanted to take him in my arms.
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