Men can starve from a lack of self-realization as much as they can from a lack of bread.
They hate because they fear, and they fear because they feel that the deepest feelings of their lives are being assaulted and outraged. And they do not know why; they are powerless pawns in a blind play of social forces.
Whenever my environment had failed to support or nourish me, I had clutched at books.
Don't leave inferences to be drawn when evidence can be presented.
Our too-young and too-new America, lusty because it is lonely, aggressive because it is afraid, insists upon seeing the world in terms of good and bad, the holy and the evil, the high and the low, the white and the black; our America is frightened of fact, of history, of processes, of necessity. It hugs the easy way of damning those whom it cannot understand, of excluding those who look different, and it salves its conscience with a self-draped cloak of righteousness
Love grows from stable relationships, shared experience, loyalty, devotion, trust.
Violence is a personal necessity for the oppressed...It is not a strategy consciously devised. It is the deep, instinctive expression of a human being denied individuality.
All literature is protest.
I knew that I lived in a country in which the aspirations of black people were limited, marked-off. Yet I felt that I had to go somewhere and do something to redeem my being alive.
But the color of a Negro's skin makes him easily recognizable, makes him suspect, converts him into a defenseless target
Reading was like a drug, a dope. The novels created moods in which I lived for days.
The artist must bow to the monster of his own imagination.
Goddamnit, look! We live here and they live there. We black and they white. They got things and we ain't. They do things and we can't. It's just like livin' in jail.
I was not leaving the south to forget the south, but so that some day I might understand it
I was leaving the South to fling myself into the unknown . . . I was taking a part of the South to transplant in alien soil, to see if it could grow differently, if it could drink of new and cool rains, bend in strange winds, respond to the warmth of other suns and, perhaps, to bloom
Make up your mind, Snail! You are half inside your house, And halfway out!
It was not a matter of believing or disbelieving what I read, but of feeling something new, of being affected by something that made the look of the world different.
there are times when life's ends are so raveled that reason and sense cry out that we stop and gather them together again before we can proceed
We had our own civilization in Africa before we were captured and carried off to this land. We smelted iron, danced, made music and folk poems; we sculpted, worked in glass, spun cotton and wool, wove baskets and cloth. We invented a medium of exchange, mined silver and gold, made pottery and cutlery, we fashioned tools and utensils of brass, bronze, ivory, quartz, and granite. We had our own literature, our own systems of law, religion, medicine, science, and education.
At the age of twelve I had an attitude toward life that was to endure, that was to make me seek those areas of living that would keep it alive, that was to make me skeptical of everything while seeking everything, tolerant of all and yet critical. The spirit I had caught gave me insight into the suffering of others, made me gravitate toward those whose feelings were like my own, made me sit for hours while others told me of their lives, made me strangely tender and cruel, violent and peaceful.
I could endure the hunger. I had learned to live with hate. But to feel that there was feeling denied me, that the very breath of life itself was beyond my reach, that more than anything else hurt, wounded me. I had a new hunger.
Anything seemed possible, likely, feasible, because I wanted everything to be possible... Because I had no power to make things happen outside of me in the objective world, I made things happen within. Because my environment was bare and bleak, I endowed it with unlimited potentialities, redeemed it for the sake of my own hungry and cloudy yearning.
Each day when you see us black folk upon the dusty land of your farm or upon the hard pavement of your city streets, you usually take it for granted and think you know us, but our history is far stranger than you suspect, and we are not what we seem.
I did not know if the story was factually true or not, but it was emotionally true [...].
Pity can purge us of hostility and arouse feelings of identification with the characters, but it can also be a consoling reassurance which leads us to believe that we have understood, and that, in pitying, we have even done something to right a wrong.
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