Truth, for its own sake, had never been a virtue with the Roman clergy.
Give me something huge to fight, — and I should enjoy that — but why make me sweep the dust?
Nothing that man ever invents will absolve him from the universal necessity of being good as God is good, righteous as God is righteous, and holy as God is holy.
The righteousness which is by faith in Christ is a loving heart and a loving life, which every man will long to lead who believes really in Jesus Christ.
It is not darkness you are going to, for God is Light. It is not lonely, for Christ is with you. It is not unknown country, for Christ is there.
My friends, let us try to follow the Saviour's steps; let us remember all day long what it is to be men; that it is to have every one whom we meet for our brother in the sight of God; that it is this, never to meet anyone, however bad he may be, for whom we cannot say: "Christ died for that man, and Christ cares for him still. He is precious in God's eyes, and he shall be precious in mine also".
A man may learn from his Bible to be a more thorough gentleman than if he had been brought up in all the drawing-rooms in London.
Are gods more ruthless than mortals? Have they no mercy for youth? no love for the souls who have loved them?
So fleet the works of men, back to their earth again;Ancient and holy things fade like a dream.
In the light of fuller day, Of purer science, holier laws.
There is a great deal of human nature in man.
Ay, marriage is the life-long miracle, The self-begetting wonder, daily fresh.
A garden, sir, wherein all rainbows and flowers were heaped together.
For science is ... like virtue, its own exceeding great reward.
If you do anything above party, the true hearted ones of all parties sympathize with you.
Take comfort, and recollect however little you and I may know, God knows; He knows Himself and you and me and all things; and His mercy is over all His works.
A fine lady; by which term I wish to express the result of that perfect education in taste and manner, down to every gesture, which heaven forbid that I, professing to be a poet, should undervalue. It is beautiful, and therefore I welcome it in the name of the author of all beauty. I value it so highly that I would fain see it extend not merely from Belgravia to the tradesman's villa, but thence, as I believe it one day will, to the laborer's hovel and the needlewoman's garret.
Science frees us in many ways...from the bodily terror which the savage feels. But she replaces that, in the minds of many, by a moral terror which is far more overwhelming.
For to be discontented with the divine discontent, and to be ashamed with the noble shame, is the very germ and first upgrowth of all virtue.
You are not very good if you are not better than your best friends imagine you to be.
Grandeur . . . consists in form, and not in size: and to the eye of the philosopher, the curve drawn on a paper two inches long, is just as magnificent, just as symbolic of divine mysteries and melodies, as when embodied in the span of some cathedral roof.
We shall be made truly wise if we be made content; content, too, not only with what we can understand, but content with what we do not understand-the habit of mind which theologians call, and rightly, faith in God.
These glorious things-words-are man's right alone...Without words we should know no more of each other's hearts and thoughts than the dog knows of his fellow dog....for, if you will consider, you always think to yourself in words, though you do not speak them aloud; and without them all our thoughts would be mere blind longings, feelings which we could not understand ourselves.
What I want is, not to possess religion, but to have a religion that shall possess me.
I believe not only in "special providences," but in the whole universe as one infinite complexity of "special providences.
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