A political society does not live to conduct foreign policy; it would be more correct to say that it conducts foreign policy in order to live.
We should not lose ourselves in vainglorious sohemes for changing human nature all over the planet. Rather, we should learn to view ourselves with a sense of proportion and Christian humility before the enormous complexity of the world in which it has been given us to live.
...there is an optimal balance, depending on the manner of man's life, between the density of human population and the tolerances of nature. This balance, in the case of the United States would seem to me to have been surpassed when the American population reached, at a very maximum, two hundred million people, and perhaps a good deal less.
Fig leaves of democratic procedure to hide the nakedness of Stalinist dictatorship.
Not only the studying and writing of history but also the honoring of it both represent affirmations of a certain defiant faith - a desperate, unreasoning faith, if you will - but faith nevertheless in the endurance of this threatened world - faith in the total essentiality of historical continuity.
This is a big world. Billions - rapidly increasing billions - of people live outside our borders. Obviously, a great number of them, being much poorer than they think most of us are, look enviously over those borders and would like, if they could, to come here.
Actually, the inability of any society to resist immigration, the inability to find other solutions to the problem of employment at the lower, more physical, and menial levels of the economic process, is a serious weakness, and possibly even a fatal one, in any national society. The fully healthy society would find ways to meet those needs out of its own resources.
Russia, Russia - unwashed, backward, appealing Russia, so ashamed of your own backwardness, so orientally determined to conceal it from us by clever deceit. So sensitive and so suspicious in the face of the wicked, civilized west. I shall always remember you slyly, touchingly, but with great shouting and confusion - pumping hot water into our sleeping car in the frosty darkness of a December morning in order that we might not know, in order that we might never realize, to how primitive a land we had come.
Forms of government are forged mainly in the fire of practice, not in the vacuum of theory. They respond to national character and to national realities.
We are, if territory and population be looked at together, one of the great countries of the world - a monster country, one might say, along with others such as China, India, the recent Soviet Union, and Brazil. And there is a real question as to whether "bigness" in a body politic is not an evil in itself, quite aside from the policies pursued in its name.
Whenever you have a possibility of going in two ways, either for peace or for war, for peaceful methods of for military methods, in the present age there is a strong prejudice for the peaceful ones. War seldom ever leads to good results.
Above all, it behooves us to repress, and if possible to extinguish once and for all, our inveterate tendency to judge others by the extent to which they contrive to be like ourselves.
Do people ever reflect, one wonders, that the best way to protect against the penetration of one's secrets by others is to have the minimum of secrets to conceal?
Like a graceful vase, a cat, even when motionless, seems to flow.
War has a momentum of its own and it carries you away from all thoughtful intentions when you get into it. Today, if we went into Iraq, like the president would like us to do, you know where you begin. You never know where you are going to end.
Perfect discipline requires recognition of infallibility. Infallibility requires the observance of discipline.
The Red Army... swept the native population clean in a manner that has no parallel since the days of the Asiatic hordes.
A doctrine is something that pins you down to a given mode of conduct and dozens of situations which you cannot foresee, which is a great mistake in principle. When the word 'containment' was used in my 'X' article, it was used with relation to a certain situation then prevailing, and as a response to it.
Bearing all this in mind, we see that there is no Russian national understanding which would permit the early establishment in Russia of anything resembling the private enterprise system as we know it.
I lived, particularly in childhood but with lessening intensity right on to middle age, in a world that was peculiarly and intimately my own, scarcely to be shared with others or even made plausible to them. I habitually read special meanings into things, scenes and places qualities of wonder, beauty, promise, or horror for which there was no external evidence visible or plausible to others. My world was peopled with mysteries, seductive hints, vague menaces, "intimations of immortality.
A guest of one's time and not a member of the household.
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