It receives you when you come and dismisses you when you go.
The notion of the infinite expanse and copiousness of the cosmos is the result of the mixture, carried to the extreme limit, of laborious creation and free self-determination.
Even the merest gesture is holy if it is filled with faith.
We were expelled from Paradise, but it was not destroyed. The expulsion from Paradise was in one sense a piece of good fortune, for if we had not been expelled, Paradise would have had to be destroyed.
All science is methodolgy with regard to the Absolute. Therefore, there need be no fear of the unequivocally methodological. It isa husk, but not more than everything except the One.
Written kisses don't reach their destination, rather they are drunk on the way by the ghosts.
If what was supposed to have been destroyed in Paradise was destructible, then it was not decisive; but if it was indestructible, then we are living in a false belief.
Self-control means wanting to be effective at some random point in the infinite radiations of my spiritual existence.
The tremendous world I have inside my head. But how free myself and free it without being torn to pieces. And a thousand times rather be torn to pieces than retain it in me or bury it. That, indeed, is why I am here, that is quite clear to me.
I passed by the brothel as though past the house of a beloved.
If this is what you came for, then I didn't send for you. Kafka (note to himself in journal)
One must not cheat anyone, not even the world of its victory.
In a way, I was safe writing
There is a goal but no way; what we call the way is mere wavering.
Hiding places there are innumerable, escape is only one, but possibilities of escape, again, are as many as hiding places.
There are questions we could not get past if we were not set free from them by our very nature.
One must fight to get to the top, especially if one starts at the bottom.
Now the Sirens have a still more fatal weapon than their song, namely their silence... someone might possibly have escaped from their singing; but from their silence, certainly never.
Man cannot live without a permanent trust in something indestructible in himself, though both the indestructible element and the trust may remain permanently hidden from him. One of the ways in which this hiddenness can express itself is through faith in a personal god.
What is written is merely the dregs of experience.
Life's splendor forever lies in wait about each one of us in all its fullness, but veiled from view, deep down, invisible, far off. It is there, though, not hostile, not reluctant, not deaf. If you summon it by the right word, by its right name, it will come.
How can one take delight in the world unless one flees to it for refuge?
The cruelty of death lies in the fact that it brings the real sorrow of the end, but not the end. The greatest cruelty of death: an apparent end causes a real sorrow. Our salvation is death, but not this one.
We are sinful not only because we have eaten of the Tree of Knowledge, but also because we have not yet eaten of the Tree of Life. The state in which we are is sinful, irrespective of guilt.
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
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