In a certain sense you deny the existence of this world. You explain life as a state of rest, a state of rest in motion.
How pathetically scanty my self-knowledge is compared with, say, my knowledge of my room. There is no such thing as observation of the inner world, as there is of the outer world.
This noble body, equipped with everything necessary, almost to the point of bursting, also appeared to carry freedom around with it.
Our art is a way of being dazzled by truth: the light on the grotesquely grimacing retreating face is true, and nothing else.
If the book we are reading does not wake us, as with a fist hammering on our skull, why then do we read it?
The delights of this life are not its own, but our fear of the ascent into a higher life; the torments of this life are not its own, but our self-torment because of that fear.
Martyrs do not underrate the body, they allow it to be elevated on the cross. In this they are at one with their antagonists.
What a fate: to be condemned to work for a firm where the slightest negligence at once gave rise to the gravest suspicion! Were all the employees nothing but a bunch of scoundrels, was there not among them one single loyal devoted man who, had he wasted only an hour or so of the firm's time in the morning, was so tormented by conscience as to be driven out of his mind and actually incapable of leaving his bed?
It would be very unjust to say that you deserted me, but that I was deserted, and sometimes terribly so, is true.
When K. looked at the castle, often it seemed to him as if he were observing someone who sat quietly there in front of him gazing, not lost in thought and so oblivious of everything, but free and untroubled, as if he were alone with nobody to observe him, and yet must notice that he was observed, and all the same remained with his calm not even slightly disturbed; and really - one did not know whether it was cause or effect - the gaze of the observer could not remain concentrated there, but slid away.
Knowledge we have. Anyone who strives for it with particular intensity is suspect of striving against it.
True undoubting is the teacher's part, continual undoubting the part of the pupil.
One of the first signs of the beginning of understanding is the wish to die. This life appears unbearable, another unattainable. One is no longer ashamed of wanting to die; one asks to be moved from the old cell, which one hates, to a new one, which one willl only in time come to hate. In this there is also a residue of belief that during the move the master will chance to come along the corridor, look at the prisoner and say: "This man is not to be locked up again, He is to come with me.
One tells as few lies as possible only by telling as few lies as possible, and not by having the least possible opportunity to do so.
Ours is a lost generation, it may be, but it is more blameless than those earlier generations.
If the book we are reading does not wake us, as with a fist hammering on our skull, why then do we read? So that it shall make us happy? Good God, we should also be happy if we had no books, and such books as make us happy we could, if need be, write ourselves. But what we must have are those books which come upon us like ill fortune, and distress us deeply, like the death of one we love better than ourselves; like suicide. A book must be an ice-axe to break the sea frozen inside us.
April 27. Incapable of living with people, of speaking. Complete immersion in myself, thinking of myself. Apathetic, witless, fearful. I have nothing to say to anyone - never.
Utterance does not in principle mean a weakening of conviction--that would not be anything to be deplored--but a weakness of conviction.
In theory there is a possibility of perfect happiness: To believe in the indestructible element within one, and not to strive towards it.
One morning, as Gregor Samsa was waking up from anxious dreams, he discovered that in his bed he had been changed into a monstrous bug.
My life was sweeter than other people's and my death will be more terrible by the same degree.
If I didn't have my parents to think about I'd have given in my notice a long time ago, I'd have gone up to the boss and told him just what I think, tell him everything I would, let him know just what I feel. He'd fall right off his desk! And it's a funny sort of business to be sitting up there at your desk, talking down at your subordinates from up there, especially when you have to go right up close because the boss is hard of hearing.
To every instant there is a correspondence in something outside time. This world here and now cannot be followed by a Beyond, for the Beyond is eternal, hence it cannot be in temporal contact with this world here and now.
As Gregor Samsa awoke one morning from uneasy dreams he found himself transformed in his bed into a gigantic insect.
This perversion of the truth, familiar to the artist though it was, always unnerved him afresh and proved too much for him. What was a consequence of the premature ending of his fast was here presented as the cause of it! To fight against this lack of understanding, against a whole world of nonunderstanding, was impossible.
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