No cause more frequently produces bashfulness than too high an opinion of our own importance. He that imagines an assembly filled with his merit, panting with expectation, and hushed with attention, easily terrifies himself with the dread of disappointing them, and strains his imagination in pursuit of something that may vindicate the veracity of fame, and show that his reputation was not gained by chance.
Critics ought never to be consulted, but while errors may yet be rectified or insipidity suppressed. But when the book has once been dismissed into the world, and can be no more retouched, I know not whether a very different conduct should not be prescribed, and whether firmness and spirit may not sometimes be of use to overpower arrogance and repel brutality.
The mental disease of the present generation is impatience of study, contempt of the great masters of ancient wisdom, and a disposition to rely wholly upon unassisted genius and natural sagacity. The wits of these happy days have discovered a way to fame, which the dull caution of our laborious ancestors durst never attempt; they cut the knots of sophistry, which it was formerly the business of years to untie, solve difficulties by sudden irradiations of intelligence, and comprehend long processes of argument by immediate intuition.
All violation of established practice implies in its own nature a rejection of the common opinion, a defiance of common censure, and an appeal from general laws to private judgment: he, therefore, who differs form others without apparent advantage, ought not to be angry if his arrogance is punished with ridicule; if those whose example he superciliously overlooks, point him out to derision, and hoot him back again into the common road.
Vulgar and inactive minds confound familiarity with knowledge, and conceive themselves informed of the whole nature of things, when they are shown their form or told their use.
Such is the uncertainty of human affairs, that security and despair are equal follies; and as it is presumption and arrogance to anticipate triumphs, it is weakness and cowardice to prog-nosticate miscarriages.
To excite opposition and inflame malevolence is the unhappy privilege of courage made arrogant by consciousness of strength.
Among the innumerable mortifications which waylay human arrogance on every side may well be reckoned our ignorance of the most common objects and effects, a defect of which we become more sensible by every attempt to supply it. Vulgar and inactive minds confound familiarity with knowledge and conceive themselves informed of the whole nature of things when they are shown their form or told their use; but the speculatist, who is not content with superficial views, harasses himself with fruitless curiosity, and still, as he inquires more, perceives only that he knows less.
Few have abilities so much needed by the rest of the world as to be caressed on their own terms; and he that will not condescend to recommend himself by external embellishments must submit to the fate of just sentiment meanly expressed, and be ridiculed and forgotten before he is understood.
Without good humour, learning and bravery can only confer that superiority which swells the heart of the lion in the desert, where he roars without reply, and ravages without resistance. Without good humour virtue may awe by its dignity and amaze by its brightness, but must always be viewed at a distance, and will scarcely gain a friend or attract an imitator.
Men who have flattered themselves into this opinion of their own abilities, look down on all who waste their lives over books, as a race of inferior beings condemned by nature to perpetual pupilage, and fruitlessly endeavouring to remedy their barrenness by incessant cultivation, or succour their feebleness by subsidiary strength. They presume that none would be more industrious than they, if they were not more sensible of deficiences; and readily conclude, that he who places no confidence in his own powers owes his modesty only to his weakness.
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