Money is a good servant, a dangerous master.
In all superstition wise men follow fools.
If a man's wit be wandering, let him study the mathematics.
God's first creature, which was light.
If a man be gracious and courteous to strangers, it shows he is a citizen of the world.
A little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.
There is no great concurrence between learning and wisdom.
Good fame is like fire; when you have kindled you may easily preserve it; but if you extinguish it, you will not easily kindle it again.
Mysteries are due to secrecy.
Our humanity is a poor thing, except for the divinity that stirs within us.
Men fear death as children fear to go in the dark; and as that natural fear in children is increased by tales, so is the other.
Men suppose their reason has command over their words; still it happens that words in return exercise authority on reason
Ill Fortune never crushed that man whom good fortune deceived not.
Children sweeten labours, but they make misfortunes more bitter.
They are ill discoverers that think there is no land, when they can see nothing but sea.
When I paint I am ageless, I just have the pleasure or the difficulty of painting.
Virtue is like a rich stone, best plain set.
To spend too much time in studies is sloth.
The best preservative to keep the mind in health is the faithful admonition of a friend.
The genius, wit, and the spirit of a nation are discovered by their proverbs.
Books will speak plain when counselors blanch.
Fortitude is the marshal of thought, the armor of the will, and the fort of reason.
He that cometh to seek after knowledge, with a mind to scorn, shall be sure to find matter for his humour, but no matter for his instruction.
The true bounds and limitations, whereby human knowledge is confined and circumscribed,... are three: the first, that we do not so place our felicity in knowledge, as we forget our mortality: the second, that we make application of our knowledge, to give ourselves repose and contentment, and not distates or repining: the third, that we do not presume by the contemplation of Nature to attain to the mysteries of God.
Natural abilities are like natural plants, that need pruning by study; and studies themselves do give forth directions too much at large, except they be bounded in by experience.
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