Every church that has a standard higher than human welfare is dangerous.
Every man who expresses an honest thought is a soldier in the army of intellectual liberty.
The combined wisdom and genius of all mankind cannot possibly conceive of an argument against liberty of thought.
The object of all education should be to increase the usefulness of man - usefulness to himself and others.
Heresy is what the minority believe; it is the name given by the powerful to the doctrines of the weak.
Intellect, without heart, is infinitely cruel. . . . So that, after all, the real aristocracy must be that of goodness where the intellect is directed by the heart.
The undressed is vulgar; the nude is pure, and the well-dressed tainted.
Of course, ministers look upon theaters as rival attractions, and most of their hatred is born of business views. They think people ought to be driven to church by having all other places closed. In my judgment the theater has done good, while the church has done harm. The drama never has insisted upon burning anybody. Persecution is not born of the stage.
No man has a right to leave his wife to fight the battle alone if he is able to help. No man has a right to desert his children if he can possibly be of use. As long as he can add to the comfort of those he loves, as long as he can . . . be of any use, it is his duty to remain.
Do the best that can be done and then . . . be resigned.
Why should we desire the destruction of human passions? Take passions from human beings and what is left? The great object should be not to destroy passions, but to make them obedient to the intellect. To indulge passion to the utmost is one form of intemperance - to destroy passion is another. The reasonable gratification of passion under the domination of the intellect is true wisdom and perfect virtue.
I admit that reason is a small and feeble flame, a flickering torch by stumblers carried in the star-less night, - blown and flared by passion's storm, - and yet, it is the only light. Extinguish that, and nought remains.
In the presence of death I affirm and reaffirm the truth of all that I have said against the superstitions of the world. I would say that much on the subject with my last breath.
We are all children of the same mother, and the same fate awaits us all. We, too, have our religion, and it is this: Help for the living-Hope for the dead.
There may or may not be a Supreme Ruler of the universe-but we are certain that man exists, and we believe that freedom is the condition of progress; that it is the sunshine of the mental and moral world, and that without it man will go back to the den of savagery, and wll become the fit associate of wild and ferocious beasts.
If upon this earth we ever have a glimpse of heaven,it is when we pass a home in winter, at night,and through the windows, the curtains drawn aside,we see the family about the pleasant hearth; the old lady knitting; the cat playing with the yarn;the children wishing they had as many dolls or dollars or knivesor somethings, as there are sparks going out to join the roaring blast;the father reading and smoking, and the clouds rising like incense from the altar of domestic joy.I never passed such a house without feeling thatI had received a benediction.
At thirty most men have prejudices rather than opinions-that is to say, rather than judgments-and few men have lived to be sixty without materially modifying the opinions they held at thirty.
Intellect, without heart, is infinitely cruel. . . .
It is like most other ancient books - a mingling of falsehood and truth, of philosophy and folly - all written by men, and most of the men only partially civilized. Some of its laws are good - some infinitely barbarous. None of the miracles related were performed. . . . Take out the absurdities, the miracles, all that pertains to the supernatural - all the cruel and barbaric laws - and to the remainder I have no objection. Neither would I have for it any great admiration.
To destroy guide-boards that point in the wrong direction . . . to drive the fiend of fear from the mind . . . is the task of the Freethinker.
Above all things, one should maintain his self-respect, and there is but one way to do that, and that is to live in accordance with your highest ideal.
If there is a God, there should be no slaves.
Great virtues may draw attention from defects, they cannot sanctify them. A pebble surrounded by diamonds remains a common stone, and a diamond surrounded by pebbles is still a gem.
Our ignorance is God; what we know is science. When we abandon the doctrine that some infinite being created matter and force, and enacted a code of laws for their government ... the real priest will then be, not the mouth-piece of some pretended deity, but the interpreter of nature.
The hope of science is the perfection of the human race. The hope of theology is the salvation of a few, and the damnation of almost everybody.
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