When the will defies fear, when duty throws the gauntlet down to fate, when honor scorns to compromise with death - that is heroism.
If the money is raised by taxation, then the burden will fall where it ought to fall, . . . and the rich and stingy will no longer be able to evade the duties of citizenship and of humanity.
The first duty of man is to support himself - to see to it that he does not become a burden. His next duty is to help others if he has a surplus, and if he really believes they deserve to be helped.
Every human being should be taught that his first duty is to take care of himself, and that to be self-respecting he must be self-supporting. To live on the labor of others, either by force which enslaves, or by cunning which robs, or by borrowing or begging, is wholly dishonorable. Every man should be taught some useful art.
I believe that there is something far nobler than loyalty to any particular man. Loyalty to the truth as we perceive it - loyalty to our duty as we know it - loyalty to the ideals of our brain and heart - is, to my mind, far greater and far nobler than loyalty to the life of any particular man or God. . . .
No man has a right to leave his wife to fight the battle alone if he is able to help. No man has a right to desert his children if he can possibly be of use. As long as he can add to the comfort of those he loves, as long as he can . . . be of any use, it is his duty to remain.
There is something tenderly appropriate in the serene death of the old. Nothing is more touching than the death of the young, the strong.
The ministers are in duty bound to denounce all intellectual pride, and show that we are never quite so dear to God as when we admit that we are poor, corrupt and idiotic worms; that we never should have been born; that we ought to be damned without the least delay.... The old creed is still taught. They still insist that God is infinitely wise, powerful and good, and that all men are totally depraved. They insist that the best man god ever made, deserved to be damned the moment he was finished.
There is no necessity for going to the church and hearing the same story forever. Let the minister write what he wishes to say. Let him publish it. If it is worth buying, people will read it. It is hardly fair to get them in a church in the name of duty and there inflict upon them a sermon that under no circumstances they would read...the idea of going fifty-two days in a year to hear anybody on the same subject is absurd.
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