Thomas Hobbes Quotes About Opinions

Quotes about: Opinions

• Appetite, with an opinion of attaining, is called hope; the same, without such opinion, despair.

  Thomas Hobbes

  Inspirational, Despair, Opinion

  Thomas Hobbes (2016). “The Essential Leviathan: A Modernized Edition”, p.33, Hackett Publishing

• So that in the nature of man, we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory. The first maketh men invade for gain; the second, for safety; and the third, for reputation. The first use violence, to make themselves masters of other men's persons, wives, children, and cattle; the second, to defend them; the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their persons or by reflection in their kindred, their friends, their nation, their profession, or their name.

  Thomas Hobbes

  Children, Men, Reflection

  Thomas Hobbes (2005). “Leviathan, Parts I and II”, p.95, Broadview Press

• The world is governed by opinion.

  Thomas Hobbes

  Politics, World, Opinion

  Thomas Hobbes, John Bramhall, Vere Chappell (1999). “Hobbes and Bramhall on Liberty and Necessity”, p.92, Cambridge University Press

• How could a state be governed, or protected in its foreign relations if every individual remained free to obey or not to obey the law according to his private opinion.

  Thomas Hobbes

  Law, Opinion, Individual

• The source of every crime, is some defect of the understanding; or some error in reasoning; or some sudden force of the passions. Defect in the understanding is ignorance; in reasoning, erroneous opinion.

  Thomas Hobbes

  Ignorance, Passion, Errors

  Thomas Hobbes (2008). “Leviathan”, p.217, Simon and Schuster

• Heresy is a word which, when it is used without passion, signifies a private opinion. So the different sects of the old philosophers, Academians, Peripatetics, Epicureans, Stoics, &c., were called heresies.

  Thomas Hobbes

  Passion, Atheism, Different

  Thomas Hobbes (1840). “The English Works of Thomas Hobbes of Malmesbury: Dialogue between a philosopher and a student of the common laws in England. Behemoth: The history of the causes of the civil wars of England. The whole art of rhetoric. The art of rhetoric, plainly set forth. The art of sophistry”, p.174

• Opinion of ghosts, ignorance of second causes, devotion to what men fear, and talking of things casual for prognostics, consisteth the natural seeds of religion

  Thomas Hobbes

  Ignorance, Men, Talking

• They that approve a private opinion, call it opinion; but they that dislike it, heresy; and yet heresy signifies no more than private opinion.

  Thomas Hobbes

  Leviathan, Opinion, Orthodox

  'Leviathan' (1651) pt. 1, ch. 11

• And in these four things, opinion of ghosts , ignorance of second causes, devotion towards what men fear , and taking of things casual for prognostics , consisteth the natural seed of religion ; which by reason of the different fancies, judgments and passions of several men, has grown up into ceremonies so different, that those which are used by one man, are for the most part ridiculous to another.

  Thomas Hobbes

  Ignorance, Passion, Men

  Thomas Hobbes (2008). “Leviathan”, p.90, Simon and Schuster

• From the same it proceedeth,that men gives different names, to one and the same thing, from the difference of their own passions: As they that approve a private opinion, call it Opinion; but they that mislike it, Haeresie: and yet haeresie signifies no more than private opinion; but has only agreater tincture of choler

  Thomas Hobbes

  Passion, Men, Names

  Thomas Hobbes, Richard Tuck (1996). “Hobbes: Leviathan: Revised Student Edition”, p.73, Cambridge University Press

• The Interpretation of the Laws of Nature in a Common-wealth, dependeth not on the books of Moral Philosophy. The Authority of writers, without the Authority of the Commonwealth, maketh not their opinions Law, be they never so true.

  Thomas Hobbes

  Philosophy, Book, Law

  "Leviathan". Book by Thomas Hobbes. The Second Part, Chapter 26, 1651.

• When it happeneth that a man signifieth unto us two contradictory opinions whereof the one is clearly and directly signified, andthe other either drawn from that by consequence, or not known to be contradictory to it; then (when he is not present to explicate himself better) we are to take the former of his opinions; for that is clearly signified to be his, and directly, whereas the other might proceed from error in the deduction, or ignorance of the repugnancy.

  Thomas Hobbes

  Ignorance, Men, Errors

  Thomas Hobbes, John Charles Addison Gaskin (1999). “The Elements of Law, Natural and Politic: Part I, Human Nature, Part II, De Corpore Politico ; with Three Lives”, p.77, Oxford University Press, USA

• Those men that are so remissly governed that they dare take up arms to defend or introduce an opinion, are still in war, and their condition not peace, but only a cessation of arms for fear of one another, and they live as it were in the precincts of battle continually.

  Thomas Hobbes

  War, Men, Battle

  Thomas Hobbes (2013). “Leviathan”, p.138, Simon and Schuster

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