A private man has always the liberty (because thought is free) to believe or not believe in his heart those acts that have been given out for miracles, according as he shall see what benefits can accrue by men's belief, to those that pretend, or countenance them, and thereby conjecture whether they be miracles or lies.
The characters of man's heart, blotted and confounded as they are with dissembling, lying, counterfeiting, and erroneous doctrines, are legible only to him that searcheth hearts.
A naturall foole that could never learn by heart the order of numerall words, as one , two , and three , may observe every stroak of the Clock, and nod to it, or say one, one, one; but can never know what houre it strikes.
The cause of Sense, is the External Body, or Object, which presseth the organ proper to each Sense, either immediately, as in theTaste and Touch; or mediately, as in Seeing, Hearing, and Smelling: which pressure, by the mediation of Nerves, and other strings, and membranes of the body, continued inwards to the Brain, and Heart, causeth there a resistance, or counter- pressure, or endeavor of the heart, to deliver it self: which endeavor because Outward, seemeth to be some matter without.
But they that hold God to be [an incorporeal substance]do absolutely make God to be nothing at all. But how? Were they atheists? No. For though by ignorance of the consequence they said that which was equivalent to atheism, yet in their hearts they thought God a substanceSo that this atheism by consequence is a very easy thing to be fallen into, even by the most godly men of the church.
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