How can we know ourselves by ourselves? . . . Soul needs intimate connection, not only to individuate, but simply to live. For this we need relationships of the profoundest kind through which we can realize ourselves, where self-revelation is possible, where interest in and love for soul is paramount.
Psychology, so dedicated to awakening human consciousness, needs to wake itself up to one of the most ancient human truths: we cannot be studied or cured apart from the planet.
Psychology is ultimately mythology, the study of the stories of the soul.
My war - and I have yet to win a decisive battle - is with the modes of thought that and conditioned feelings that prevail in psychology and therefore also in the way we think and feel about our being. Of these conditions none are more tyrannical than the convictions that clamp the mind and heart into positivistic science (geneticism and computerism), economics (bottom-line capitalism), and single-minded faith (fundamentalism).
I've found that contemporary psychology enrages me with its simplistic ideas of human life, and also its emptiness.
In the cosmology that's behind psychology, there is no reason for anyone to be here or do anything.
People used to trust their doctor. They went to an expert. Now people have new ideas and are thinking for themselves. That's a very important change in our collective psychology.
Beauty has never been an important topic in the writings of the major psychologists. In fact, for Jung, aesthetics is a weak, early stage of development. He follows the Germanic view that ethics is more important than aesthetics, and he draws a stark contrast between the two. Freud may have written about literature a bit, but an aesthetic sensitivity is not part of his psychology.
Beauty is something everybody longs for, needs, and tries to obtain in some way - whether through nature, or a man or a woman, or music, or whatever. The soul yearns for it. Psychology seems to have forgotten that.
As the popular trust in science fades - and many sociologists say that's happening today - people will develop a distrust of purely "scientific" psychology. Researchers in the universities haven't picked up on this; they're more interested in genetics and computer models of thinking than ever. But, in general, there is a huge distrust of the scientific establishment now.
In the cosmology behind psychology, there is no reason for anyone to be here or to do anything... I'am an accident - a result - and therefore a victim... if I'm only a result of past causes, then I'm a victim of those past causes.... or, if you look at it from the sociological perspective, I'm the result of upbringing, class, race, gender, social prejudices, and economics. So I'm a victim again. A result .
Food is so fundamental, more so than sexuality, aggression, or learning, that it is astounding to realize the neglect of food and eating in depth psychology.
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