I, a universe of atoms, an atom in the universe.
The universe is a big place, perhaps the biggest.
And when the universe has finished exploding all the stars will slow down, like a ball that has been thrown into the air, and they will come to a halt and they will all begin to fall towards the centre of the universe again. And then there will be nothing to stop us seeing all the stars in the world because they will all be moving towards us, gradually faster and faster, and we will know that the world is going to end soon because when we look up into the sky at night there will be no darkness, just the blazing light of billions and billions of stars, all falling.
Sometimes I think we're alone in the universe, and sometimes I think we're not. In either case the idea is quite staggering.
Something deeply hidden had to be behind things.
Theories crumble, but good observations never fade.
We find, therefore, under this orderly arrangement, a wonderful symmetry in the universe, and a definite relation of harmony in the motion and magnitude of the orbs, of a kind that is not possible to obtain in any other way.
[The evidence from cosmology] determines that the cause of the universe is functionally equivalent to the God of the Bible, a Being beyond the matter, energy, space, and time of the cosmos.
The history of astronomy is a history of receding horizons.
It is far better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring.
Creativity is essential to particle physics, cosmology, and to mathematics, and to other fields of science, just as it is to its more widely acknowledged beneficiaries - the arts and humanities.
Astronomy, as nothing else can do, teaches men humility.
Each person discovers a field of allurements, the totality of which bears the unique stamp of that person’s personality. Destiny unfolds in the pursuit of individual fascinations and interests... By pursuing your allurements, you help bind the universe together. The unity of the world rests on the pursuit of passion.
A blade of grass is a commonplace on Earth; it would be a miracle on Mars. Our descendants on Mars will know the value of a patch of green. And if a blade of grass is priceless, what is the value of a human being?
The asymmetry of time, the arrow that points from past to future, plays an unmistakable role in our everyday lives: it accounts for why we cannot turn an omelet into an egg, why ice cubes never spontaneously unmelt in a glass of water, and why we remember the past but not the future. And the origin of the asymmetry we experience can be traced all the way back to the orderliness of the universe near the big bang. Every time you break an egg, you are doing observational cosmology.
Human beings have become so afraid of the unknown, themselves, and each other that they deprive themselves of that innate ecstasy and love of life which comes with a human body, mind and spirit, by hiding behind the empty shell of their ego.
We live on a hunk of rock and metal that circles a humdrum star that is one of 400 billion other stars that make up the Milky Way Galaxy which is one of billions of other galaxies which make up a universe which may be one of a very large number, perhaps an infinite number, of other universes. That is a perspective on human life and our culture that is well worth pondering.
Those who study the stars have God for a teacher.
Astronomy? Impossible to understand and madness to investigate.
We need a new cosmology. New gods. New sacraments. Another drink.
A lot of people feel like urban fantasy is a shortcut that gets you around world-building, because it's set "in the real world." But it doesn't really work that way, as I found out. You have to come up with just as consistent an internal cosmology and magic system as you would if you were writing high fantasy.
Cosmology is serious business and in our hearts we are nothing if not cosmologists, hanging in a cold cage sifting the ruthless jewels of existence.
I put a lot of effort into writing 'A Briefer History' at a time when I was critically ill with pneumonia because I think that it's important for scientists to explain their work, particularly in cosmology. This now answers many questions once asked of religion.
On scientific grounds this big bang assumption is much less the palatable of the two. For it is an irrational process that cannot be described in scientific terms. . . . On philosophical grounds too I cannot see any good reason for preferring the big bang idea. Indeed it seems to me in the philosophical sense to be a distinctly unsatisfactory notion, since it puts the basic assumption out of sight where it can never be challenged by a direct appeal to observation.
I also think we need to maintain distinctions - the doctrine of creation is different from a scientific cosmology, and we should resist the temptation, which sometimes scientists give in to, to try to assimilate the concepts of theology to the concepts of science.
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