The mother of creation is vanity.
The will of man is the will of God.
I know what the world exists for, but I know not how it came into existence. I see the design, but not the designer. I understand the question, but not the questioner.
Philosopher is becoming God in the process called life.
God has created the world to play hide-and-seek with man.
I speculate that this is the best of all possible worlds, for philosophy is the best of humanity, and this world is the best philosophically.
God shall be my last discovery.
God is a questioner; Man is a philosopher.
God may not be omnipotent, but he is omniactive.
The world is a philosophical prison and Man is the philosophical prisoner.
The world is solely occupied by a questioner and a philosopher.
Whenever God looks devilish, I see the philosopher fail.
The best of humanity is philosophy.
The universe is a gigantic non-spatial computer.
Meditation is the best engineering.
I am convinced that an electronic machine, no matter how smart and intelligent, being still a mere spatial structure in concept, can neither innovate nor even understand the self-evident proposition: 'No spatial structure can be a representation of any feeling'. Such innovation can only be a work of a non-spatial mind, like a human being, and only such innovation, it should be acknowledged, can pave the way for further scientific achievements.
One of the great intellectual mistakes Einstein made is that he thought that space and time are physically or ontologically entangled. In the present non-spatial universal computational program, space and time happen to be entangled to the extent that, under certain unique circumstances, changes in spatial measurements indicate changes in temporal ones. However, a change in the program itself may cause space and time to disentangle.
The meaning of life is 'the ultimate questioner's vanity.'
I - a philosopher - live in the cage of flesh and blood.
He is man whose heart is spirited and eyes are wet each moment on account of the sorrow, compassion, virtue, beauty, and nobility that decorate this world.
I have far more reasons to rather disbelieve that a man besides me suffers when he cries, yet I have far more sentiments, than those great reasons, to instead weep for his, far less likely, sufferings.
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