If I am convinced that I will procure the profoundest idea only by undergoing the profoundest pain, I shall beg for strength to endure that pain.
Ego is vital but not noble.
Life is too meaningful to die.
It is profoundly tragic that I am a slave, but it is profoundly joyous that I am God's slave, not that of a devil.
In the midst of excitement, grief, joy, and solitude, I remind myself every moment that the sole mission of my life is to find 'the ultimate questioner' - that unimaginable who has put me in this madness to answer an unanswerable question.
Professionalism is nothing but a crude insistance on the mechanization of mankind.
History is an orphan. It can speak, but cannot hear. It can give, but cannot take. Its wounds and tragedies can be read and known, but cannot be avoided or cured.
The stem of greatness sprouts from the seed of sacrifice.
I am convinced that an electronic machine, no matter how smart and intelligent, being still a mere spatial structure in concept, can neither innovate nor even understand the self-evident proposition: 'No spatial structure can be a representation of any feeling'. Such innovation can only be a work of a non-spatial mind, like a human being, and only such innovation, it should be acknowledged, can pave the way for further scientific achievements.
I have far more reasons to rather disbelieve that a man besides me suffers when he cries, yet I have far more sentiments, than those great reasons, to instead weep for his, far less likely, sufferings.
The universe is a gigantic non-spatial computer.
One of the great intellectual mistakes Einstein made is that he thought that space and time are physically or ontologically entangled. In the present non-spatial universal computational program, space and time happen to be entangled to the extent that, under certain unique circumstances, changes in spatial measurements indicate changes in temporal ones. However, a change in the program itself may cause space and time to disentangle.
The word philosophy, as distinguished from science, is misleading, for it implies that what philosophy contains is impossible to be a systematic body of knowledge and what science contains is certain or proved.
I - a philosopher - live in the cage of flesh and blood.
The meaning of life is 'the ultimate questioner's vanity.'
He is man whose heart is spirited and eyes are wet each moment on account of the sorrow, compassion, virtue, beauty, and nobility that decorate this world.
God is the true realistic point where human reason mostly, if not completely, breaks down.
If God were to exist for the entire humanity, he would be profoundly vile, as he allows the existence of unfathomable sin, stupidity, madness, and misery for no reason than his own despicable enjoyment. God exists though, not for all humanity, but for a one chosen man - a philosopher - who is bound to answer the greatest philosophical question, the question about the nature of the questioner's existence, which progressively quenches the divine vanity.
The most fundamental law of tragedy is that the moments of greatest happiness are the hardest to attain.
The universe is a philosophical abyss.
The will of man is the will of God.
The best of humanity is philosophy.
The mother of creation is vanity.
Philosopher is becoming God in the process called life.
God is a questioner; Man is a philosopher.
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