Time, so complain'd of, Who to no one man Shows partiality, Brings round to all men Some undimm'd hours.
Below the surface stream, shallow and light, Of what we say and feel below the stream, As light, of what we think we feel, there flows With noiseless current, strong, obscure and deep, The central stream of what we feel indeed.
Joy comes and goes, hope ebbs and flows Like the wave; Change doth unknit the tranquil strength of men. Love tends life a little grace, A few sad smiles; and then, Both are laid in one cold place, In the grave.
Business could not make dull, nor passion wild; Who saw life steadily, and saw it whole.
The highest reach of science is, one may say, an inventive power, a faculty of divination, akin to the highest power exercised in poetry; therefore, a nation whose spirit is characterised by energy may well be eminent in science; and we have Newton. Shakspeare [sic] and Newton: in the intellectual sphere there can be no higher names. And what that energy, which is the life of genius, above everything demands and insists upon, is freedom; entire independence of all authority, prescription and routine, the fullest room to expand as it will.
Most men eddy about Here and there-eat and drink, Chatter and love and hate, Gather and squander, are raised Aloft, are hurled in the dust, Striving blindly, achieving Nothing; and then they die- Perish;-and no one asks Who or what they have been.
Once read thy own breast right, And thou hast done with fears.
For poetry the idea is everything; the rest is a world of illusion, of divine illusion. Poetry attaches its emotion to the idea; the idea is the fact. The strongest part of our religion today is its unconscious poetry.
The strongest part of a religion today is its unconscious poetry
Miracles do not happen.
Protestantism has the method of Jesus with His secret too much left out of mind; Catholicism has His secret with His method too much left out of mind; neither has His unerring balance, His intuition, His sweet reasonableness. But both have hold of a great truth, and get from it a great power.
I am bound by my own definition of criticism : a disinterested endeavour to learn and propagate the best that is known and thought in the world.
We cannot kindle when we will The fire which in the heart resides, The spirit bloweth and is still, In mystery our soul abides: But tasks in hours of insight will'd Can be through hours of gloom fulfill'd.
Change doth unknit the tranquil strength of men.
Coldly, sadly descends The autumn evening. The Field Strewn with its dank yellow drifts Of wither'd leaves, and the elms, Fade into dimness apace, Silent; hardly a shout From a few boys late at their play!
On the breast of that huge Mississippi of falsehood called History, a foam-bell more or less is no consequence.
Home of lost causes, and forsaken beliefs, and unpopular names, and impossible loyalties!
Coleridge: poet and philosopher wrecked in a mist of opium.
France, famed in all great arts, in none supreme.
Philistinism! - We have not the expression in English. Perhaps we have not the word because we have so much of the thing.
It does not try to reach down to the level of inferior classes; it does not try to win them for this or that sect of its own, with ready-made judgments and watchwords of its own. It seeks to away with classes, to make the best that has been taught and known in the world current everywhere, to make all men live in an atmosphere of sweetness and light, where they may use ideas, as it uses them itself, freely--nourished, and not bound by them.
If an historian be an unbeliever in all heroism, if he be a man who brings every thing down to the level of a common mediocrity, depend upon it, the truth is not found in such a writer.
Culture is both an intellectual phenomenon and a moral one
And that sweet city with her dreaming spires, She needs not June for beauty's heightening.
With aching hands and bleeding feet We dig and heap, lay stone on stone; We bear the burden and the heat Of the long day, and wish 'twere done. Not till the hours of light return All we have built do we discern.
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