Culture is properly described as the love of perfection; it is a study of perfection.
Culture, then, is a study of perfection, and perfection which insists on becoming something rather than in having something, in an inward condition of the mind and spirit, not in an outward set of circumstances.
The study of letters is the study of the operation of human force, of human freedom and activity; the study of nature is the study of the operation of non-human forces, of human limitation and passivity. The contemplation of human force and activity tends naturally to heighten our own force and activity; the contemplation of human limits and passivity tends rather to check it. Therefore the men who have had the humanistic training have played, and yet play, so prominent a part in human affairs, in spite of their prodigious ignorance of the universe.
But thou, my son, study to make prevail One colour in thy life, the hue of truth.
We must hold fast to the austere but true doctrine as to what really governs politics and saves or destroys states. Having in mind things true, things elevated, things just, things pure, things amiable, things of good report; having these in mind, studying and loving these, is what saves states.
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