The very notion of tabu is one of the rightest notions in the world. Better any old tabu than none, for a man cannot be said to be"on the side of the stars" at all, unless he makes refusals.
if you are perfectly willing to shock an individual verbally, the next thing you will be doing is to shock him practically.
I know exaggerators of both kinds: people whose lies are only picturesque adjectives, and people whose picturesque adjectives are only lies.
You can bear anything if it is not your fault.
Educational legislation nowadays is largely in the hands of illiterate people, and the illiterate will take good care that their illiteracy is not made a reproach on them.
Ignorance of what real learning is, and a consequent suspicion of it; materialism, and a consequent intellectual laxity, both of these have done destructive work in the colleges.
One of the reasons, surely, why women have been credited with less perfect veracity than men is that the burden of conventional falsehood falls chiefly on them.
I nearly always find, when I ask a vegetarian if he is a socialist, or a socialist if he is a vegetarian, that the answer is in the affirmative.
Social distinctions concern themselves ultimately with whom you may and may not marry.
Nothing makes people so worthy of compliments as receiving them. One is more delightful for being told one is delightful-just as one is more angry for being told one is angry.
Funny how people despise platitudes, when they are usually the truest thing going. A thing has to be pretty true before it gets to be a platitude.
Most men have always wanted as much as they could get; and possession has always blunted the fine edge of their altruism.
When did the word 'temperament' come into fashion with us? Perhaps it came in when we discovered that artists were human beings.
All violations of essential privacy are brutalizing.
democracy always makes for materialism, because the only kind of equality that you can guarantee to a whole people is, broadly speaking, physical.
Culture' means a long receptivity to things of the mind and the spirit.
Society, by insisting on conventions, has merely insisted on certain convenient signs by which we may know that a man is considering, in daily life, the comfort of other people.
Individual freedom and individual equality cannot co-exist. I dare say no one since Thomas Jefferson has really believed it.
The aristocracy most widely developed in America is that of wealth.
Many of us do not believe in capital punishment, because thus society takes from a man what society cannot give.
Civilization is merely an advance in taste: accepting, all the time, nicer things, and rejecting nasty ones.
The insidiousness of science lies in its claim to be not a subject, but a method.
We put [young children] into kindergarten where their reasoning powers are ruined; or, if we can afford it, we buy Montessori outfits that were invented for semi-imbeciles in Italian slums; or we send them to outdoor schools and give them prizes for sleeping.
I have always, privately and humbly, thought it a pity that so good a word [as culture] should go out of the best vocabularies; for when you lose an abstract term, you are apt to lose the thing it stands for.
... the more we recruit from immigrants who bring no personal traditions with them, the more America is going to ignore the things of the spirit. No one whose consuming desire is either for food or for motor-cars is going to care about culture, or even know what it is.
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