James Anthony Froude Quotes - Page 4

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• Crime is not punished as an offense against God, but as prejudicial to society.

  James Anthony Froude

  Prison, Crime, Offense

  James Anthony Froude (1872). “Short Studies on Great Subjects”, p.223

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• Carelessness is inexcusable, and merits the inevitable sequence.

  James Anthony Froude

  Merit, Inevitable, Sequence

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• Courage is, on all hands, considered as an essential of high character.

  James Anthony Froude

  Courage, Character, Hands

  James Anthony Froude (1867). “Short Studies on Great Subjects”, p.394

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• The war of good and evil is mightiest in mightiest souls, and even in the darkest time the heart will maintain its right against the hardest creed.

  James Anthony Froude

  War, Heart, Evil

  James Anthony Froude (1849). “The nemesis of faith”, p.13

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• Philosophy goes no further than probabilities, and in every assertion keeps a doubt in reserve.

  James Anthony Froude

  Philosophy, Doubt, Philosopher

  Short Studies on Great Subjects Calvinism (p. 51)

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• It may be from some moral obliquity in myself, or from some strange disease; but for me, and I should think too for every human being in whose breast a human heart is beating, to know that one single creature is in that dreadful place would make a hell of heaven itself. And they have hearts in heaven, for they love there.

  James Anthony Froude

  Heart, Thinking, Heaven

  James Anthony Froude (1849). “The Nemesis of Faith”, p.16

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• I scarcely know a professional man I can like, and certainly not one who has been what the world calls successful, that I should the least wish to resemble.

  James Anthony Froude

  Successful, Men, Wish

  James Anthony Froude (1849). “The Nemesis of Faith”, p.2

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• A dreamer he was, and ever would be. Yet dreaming need not injure us, if it do but take its turn with waking; and even dreams themselves may be turned to beauty, by favoured men to whom nature has given the powers of casting them into form.

  James Anthony Froude

  Dream, Men, Would Be

  James Anthony Froude (1849). “The nemesis of faith”, p.164

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• We must have the real thing before we can have a science of a thing.

  James Anthony Froude

  Real, Science, Accounts

  James Anthony Froude (2011). “Thomas Carlyle: A History of His Life in London, 1834-1881”, p.203, Cambridge University Press

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• But the world was also so constructed, owing to the nature of the Maker of it, that superior strength was found in the long run to lie with those who had the right on their side.

  James Anthony Froude

  Strength, Running, Lying

  "Thomas Carlyle; a History of His Life in London, 1834-1881".

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• I think Nature, if she interests herself much about her children, must often feel that, like the miserable Frankenstein, with her experimenting among the elements of humanity, she has brought beings into existence who have no business here; who can do none of her work, and endure none of her favours; whose life is only suffering; and whose action is one long protest against the ill foresight which flung them into consciousness.

  James Anthony Froude

  Children, Thinking, Long

  James Anthony Froude (1849). “The nemesis of faith”, p.78

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• What is right or duty without power ? To tell a man it is his duty to submit his judgment to the judgment of the church, is like telling a wife it is her duty to love her husband a thing easy to say, but meaning simply nothing. Affection must be won, not commanded.

  James Anthony Froude

  Husband, Men, Wife

  James Anthony Froude (1849). “The nemesis of faith”, p.132

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• Now, to a single-minded man, who is either brave enough or reckless enough to surrender himself wholly to one idea, and look neither right nor left, but only forward, what earthly consequences may follow is not material. Persecution strengthens him; and so he is sure he is right, whether his course end in a prison or on a throne is no matter at all. But men of this calibre are uncommon in any age or in any country very uncommon in this age and this country.

  James Anthony Froude

  Country, Men, Ideas

  James Anthony Froude (1849). “The nemesis of faith”, p.137

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• I have nothing but myself to write about, no facts, no theories, no opinions, no adventures, no sentiments, nothing but my own poor barren individualism, of considerable interest to me, but I do not know why I should presume it will be so to you. Egotism is not tiresome, or it ought not to be, if one is sincere about oneself; but it is so hard to be sincere. Well, never mind, I mean to be, and you know me well enough to see through me when I am humbugging.

  James Anthony Froude

  Writing, Adventure, Mean

  James Anthony Froude (1849). “The Nemesis of Faith”, p.2

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• I cannot think the disputes and jealousies of Heaven are tried and settled by the swords of earth.

  James Anthony Froude

  Thinking, Heaven, Earth

  James Anthony Froude (1849). “The Nemesis of Faith”, p.12

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• Sacrifice is the first element of religion, and resolves itself in theological language into the love of God.

  James Anthony Froude

  Sacrifice, Religion, Firsts

  James Anthony Froude (2004). “Short Studies on Great Subjects”, p.240, The Minerva Group, Inc.

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• To be enthusiastic about doing much with human nature is a foolish business indeed; and, throwing himself into his work as he was doing, and expecting so much from it, would not the tide ebb as strongly as it was flowing? It is a rash game this setting our hearts on any future beyond what we have our own selves control over. Things do not walk as we settle with ourselves they ought to walk, and to hope is almost the correlative of to be disappointed.

  James Anthony Froude

  Heart, Self, Games

  James Anthony Froude (1849). “The Nemesis of Faith”, p.54

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• Beautiful is old age—beautiful as the slow-dropping mellow autumn of a rich glorious summer. In the old man, Nature has fulfilled her work; she loads him with blessings; she fills him with the fruits of a well-spent life; and, surrounded by his children and his children's children, she rocks him softly away to a grave, to which he is followed with blessings. God forbid we should not call it beautiful.

  James Anthony Froude

  Beautiful, Summer, Children

  James Anthony Froude (1907). “Essays”

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• I believe that fallen creatures perish, perish for ever, for only good can live, and good has not been theirs; but how durst men forge our Saviour's words "eternal death " into so horrible a meaning? And even if he did use other words, and seem to countenance such a meaning for them (and what witness have we that He did, except that of men whose ignorance or prejudice might well have interpreted these words wrongly as they did so many others?

  James Anthony Froude

  Believe, Ignorance, Men

  James Anthony Froude (1849). “The Nemesis of Faith”, p.16

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• The moral system of the universe is like a document written in alternate ciphers, which change from line to line.

  James Anthony Froude

  Ciphers, Lines, Morality

  James Anthony Froude (2004). “Short Studies on Great Subjects”, p.6, The Minerva Group, Inc.

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• Woe to the unlucky man who as a child is taught, even as a portion of his creed, what his grown reason must forswear.

  James Anthony Froude

  Children, Men, Woe

  James Anthony Froude (1849). “The nemesis of faith”, p.124

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• I cut a hole in my heart and wrote with the blood.

  James Anthony Froude

  Heart, Cutting, Blood

  "Doubting Clerics : From James Anthony Froude to Robert Elsmere via George Eliot". Book by Rosemary Ashton, 1989.

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• It is ill changing the creed to meet each rising temptation. The soul is truer than it seems, and refuses to be trifled with.

  James Anthony Froude

  Temptation, Soul, Rising

  James Anthony Froude (1849). “The Nemesis of Faith”, p.182

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• Our thoughts and our conduct are our own.

  James Anthony Froude

  Character, Our Thoughts

  James Anthony Froude (1872). “Short Studies on Great Subjects”, p.342

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• Our human laws are but the copies, more or less imperfect, of the eternal laws, so far as we can read them.

  James Anthony Froude

  Law, Imperfection, Eternity

  James Anthony Froude (1871). “Calvinism”, p.10

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