Let's return to our first love, in order to receive the fire which Jesus has kindled in the world and to bring that fire to all people, to the very ends of the earth.
Let us never give in to pessimism, to that bitterness that the devil offers us every day. Do not give in to pessimism and discouragement. We have the firm certainty that the Holy Spirit gives the Church with His mighty breath, the courage to persevere and also to seek new methods of evangelization, to bring the Gospel to the ends of the earth.
A way has to be found to enable everyone to benefit from the fruits of the earth, and not simply to close the gap between the affluent and those who must be satisfied with the crumbs falling from the table, but above all to satisfy the demands of justice, fairness and respect for every human being.
Let us be renewed by God's mercy ... and let us become agents of this mercy, channels through which God can water the earth, protect all creation and make justice and peace flourish.
Francis of Assisi tells us we should work to build peace. But there is no true peace without truth! There cannot be true peace if everyone is his own criterion, if everyone can always claim exclusively his own rights, without at the same time caring for the good of others, of everyone, on the basis of the nature that unites every human being on this earth.
Working for a just distribution of the fruits of the earth and human labor is not mere philanthropy. It is a moral obligation.
Today we celebrate Earth Day. I exhort everyone to see the world through the eyes of God the Creator: the earth is an environment to be safeguarded, a garden to be cultivated. The relationship of mankind with nature must not be conducted with greed, manipulation and exploitation, but it must conserve the divine harmony that exists between creatures and Creation within the logic of respect and care, so it can be put to the service of our brothers, also of future generations.
When we talk about the environment, about creation, my thoughts turn to the first pages of the Bible, the Book of Genesis, which states that God placed man and woman on earth to cultivate and care for it. And the question comes to my mind: What does cultivating and caring for the earth mean? Are we truly cultivating and caring for creation? Or are we exploiting and neglecting it?
The Book of Genesis tells us that God created man and woman entrusting them with the task of filling the earth and subduing it, which does not mean exploiting it but nurturing and protecting it, caring for it through their work.
As stewards of God's creation, we are called to make the earth a beautiful garden for the human family.
The Family is the salt of the earth and the light of the world, it is the leaven of society.
The Earth is our environment to protect and the garden to tend to.
The popes have spoken of human ecology, closely linked to environmental ecology. We are living in a time of crisis: we see this in the environment, but above all we see this in mankind Man is not in charge today, money is in charge, money rules. God our Father did not give the task of caring for the earth to money, but to us, to men and women: we have this task! Instead, men and women are sacrificed to the idols of profit and consumption: it is the 'culture of waste.'
Brothers and sisters, good evening. You all know that the duty of the conclave was to give a bishop to Rome. It seems that my brother cardinals have gone almost to the ends of the earth to get him... but here we are.
How beautiful it is to see that young people are 'street preachers,' joyfully bringing Jesus to every street, every town square and every corner of the earth!
The goods of the earth are meant for everyone.
The earth, our home, is beginning to look more and more like an immense pile of filth.
The earth, our home, is beginning to look more and more like an immense pile of filth. In many parts of the planet, the elderly lament that once beautiful landscapes are now covered with rubbish.
Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good. This common good also includes the earth... the environmental challenge we are undergoing, and its human roots, concern and affect us all.
Soccer must play a socio-cultural role. We reach 1.6 billion people, thanks to the positive emotions that soccer triggers, FIFA is more influential than any country on Earth and any religion. We move masses. We want to use that to create more peace, justice and health in the world.
First, we can pray in communion with the Church on earth and in heaven. Let us not underestimate the power of so many voices united in prayer!
We have, in a sense, lorded it over nature, over Sister Earth, over Mother Earth, i think man has gone too far.
To be prophets, in particular, by demonstrating how Jesus lived on this earth, and to proclaim how the kingdom of God will be in its perfection. A religious must never give up prophesising Let us think about what so many great saints, monks and religious men and women have done, from St Anthony the Abbot onward. Being prophets may sometimes involve making ruido [Spanish for noise]. I do not know how to put it Prophecy makes noise, uproar, some say 'a mess.' But in reality, the charism of religious people is like yeast: prophecy announces the spirit of the Gospel.
He looked beyond. He looked to the peoples of the Earth and saw the destruction of the family because of the lack of children. Paul VI was courageous. He was a good pastor. He warned his sheep about the wolves that were approaching, and from the heavens he blesses us today.
If anyone feels offended by my words, I would respond that I speak them with affection and with the best of intentions, quite apart from any personal interest or political ideology. My words are not those of a foe or an opponent. I am interested only in helping those who are in thrall to an individualistic, indifferent and self-centred mentality to be freed from those unworthy chains and to attain a way of living and thinking which is more humane, noble and fruitful, and which will bring dignity to their presence on this earth.
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