In the silence of the Cross, the uproar of weapons ceases and the language of reconciliation, forgiveness, dialogue and peace is spoken.
May the God of peace arouse in all an authentic desire for dialogue and reconciliation. Violence cannot be overcome with violence. Violence is overcome with peace.
The security of faith does not make us motionless or close us off, but sends us forth to bear witness and to dialogue with all people.
Each one of us is called to be an artisan of peace, by uniting and not dividing, by extinguishing hatred and not holding on to it, by opening paths to dialogue and not by constructing new walls!
Let us ask Mary to help us respond to violence, to conflict and to war, with the power of dialogue, reconciliation and love. She is our mother: may she help us to find peace; all of us are her children!
How precious is the family as the privileged place for transmitting the faith! Speaking about family life, I would like to say one thing: today, as Brazil and the Church around the world celebrate this feast of Saints Joachim and Anne, Grandparents Day is also being celebrated. How important grandparents are for family life, for passing on the human and religious heritage which is so essential for each and every society! How important it is to have intergenerational exchanges and dialogues, especially within the context of the family.
How I wish that all men and women of good will would look to the Cross if only for a moment! There, we can see God’s reply: violence is not answered with violence, death is not answered with the language of death. In the silence of the Cross, the uproar of weapons ceases and the language of reconciliation, forgiveness, dialogue, and peace is spoken.
Forgiveness, dialogue, reconciliation - these are the words of peace, in beloved Syria, in the Middle East, in all the world.
All walls fall. Today, tomorrow or in 100 years, they will fall. It's not a solution. The wall isn't a solution. In this moment, Europe is in difficult, it's true. We have to be intelligent, and whoever comes...that migrant flow. It's not easy to find solutions, but with dialogue between nations they should be found. Walls are never solutions. But bridges are, always, always.
It is neither a culture of confrontation nor a culture of conflict which builds harmony within and between peoples, but rather a culture of encounter and a culture of dialogue; this is the only way to peace.
The parish is the presence of the Church in any given territory, an environment for hearing God's word, for growth in Christian life, for dialogue, proclamation, charitable outreach, worship and celebration.
We can inspire others through witness so that one grows together in communicating. BUt the worst thing of all is religious proselytism, which paralyses: 'I am talking with you in order to persuade you.' No. Each person dialogues, starting with his and her own identity. The church grows by attracting, not proselytizing.
Let us remember Paul VI's words: "For the Catholic Church, no one is a stranger, no one is excluded, no one is far away" (Homily for the closing of the Second Vatican Council, 8 December 1965). Indeed, we are a single human family that is journeying on toward unity, making the most of solidarity and dialogue among peoples in the multiplicity of differences.
If the seminary is too large, it ought to be divided into smaller communities with formators who are equipped really to accompany those in their charge. Dialogue must be serious, without fear, sincere. It is important to recall that the language of young people in formation today is different from that in the past: we are living through an epochal change. Formation is a work of art, not a police action. We must form their hearts. Otherwise we are creating little monsters. And then these little monsters mold the People of God. This really gives me goose bumps.
I believe that it is truly important for everyone to confront in dialogue the historical reality of the Reformation, its consequences and the responses it elicited. Catholics and Lutherans can ask forgiveness for the harm they have caused one another and for their offenses committed in the sight of God. Together we can rejoice in the longing for unity which the Lord has awakened in our hearts, and which makes us look with hope to the future.
They are our future, and we must have a dialogue. This dialogue between the past and the future is important. Because of this I underline so much the relationship between the youth and grandparents. They must speak with.
The first reform must be the attitude. The ministers of the Gospel must be people who can warm the hearts of the people, who walk through the dark night with them, who know how to dialogue and to descend themselves into their people's night, into the darkness, but without getting lost. The people of God want pastors, not clergy acting like bureaucrats or government officials.
In this work (peace building), the role of religion is fundamental. It is not possible to build bridges between people while forgetting God, ... But the converse is also true: it is not possible to establish true links with God while ignoring other people. Hence it is important to intensify dialogue among the various religions, and I am thinking particularly of dialogue with Islam.
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