Thomas Aquinas Quotes About Sin

Quotes about: Sin

• In the life of the body a man is sometimes sick, and unless he takes medicine, he will die. Even so in the spiritual life a man is sick on account of sin. For that reason he needs medicine so that he may be restored to health; and this grace is bestowed in the Sacrament of Penance.

  Thomas Aquinas

  Spiritual, Men, Medicine

• Every judgement of conscience, be it right or wrong, be it about things evil in themselves or morally indifferent, is obligatory, in such wise that he who acts against his conscience always sins.

  Thomas Aquinas

  Wise, Wisdom, Powerful

  Saint Thomas (Aquinas) (1960). “St. Thomas Aquinas: Philosophical Texts”

• The Sacrament of the Body of the Lord puts the demons to flight, defends us against the incentives to vice and to concupiscence, cleanses the soul from sin, quiets the anger of God, enlightens the understanding to know God, inflames the will and the affections with the love of God, fills the memory with spiritual sweetness, confirms the entire man in good, frees us from eternal death, multiplies the merits of a good life, leads us to our everlasting home, and re-animates the body to eternal life

  Thomas Aquinas

  Spiritual, Good Life, Memories

• To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.

  Thomas Aquinas

  Patience, Perfection, Done

• Without sanctifying grace it is not possible to refrain long from mortal sin.

  Thomas Aquinas

  Long, Grace, Sin

• The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him.

  Thomas Aquinas

  Greatness, Punishment, Criminals

  Thomas Aquinas, T. C. O'Brien (2006). “Summa Theologiae: Volume 27, Effects of Sin, Stain and Guilt: 1a2ae. 86-89”, p.25, Cambridge University Press

• I cannot understand how anyone conscious of mortal sin can laugh or be merry.

  Thomas Aquinas

  Laughing, Sin, Conscious

• This Blood that but one drop of has the power to win all the world forgiveness of its world of sin.

  Thomas Aquinas

  Forgiveness, Winning, Blood

• It must be said that charity can, in no way, exist along with mortal sin.

  Thomas Aquinas

  Charity, Way, Sin

  "Quaestiones disputatae: De caritate (Disputed Questions: On Charity)". Book by Thomas Aquinas, circa 1270.

• Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment; confession of sins without any omission; and satisfaction by means of good works.

  Thomas Aquinas

  Mean, Omission, Catholic

  Saint Thomas (Aquinas) (2000). “The Aquinas Catechism: A Simple Explanation of the Catholic Faith by the Church's Greatest Theologian”, p.86, Sophia Institute Press

• Jesus Lord, kind Pelican, Cleanse my filth with Thy blood, One drop of which can save The whole world from all its sin

  Thomas Aquinas

  Jesus, Blood, Filth

• In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh.

  Thomas Aquinas

  Evil, Catholic, Purity And Love

• Unbelief is the greatest of sins.

  Thomas Aquinas

  Religion, Atheism, Sin

  Thomas Aquinas (2013). “Summa Theologica (All Complete & Unabridged 3 Parts + Supplement & Appendix + interactive links and annotations)”, p.2852, e-artnow

• It is altogether unlawful to kill oneself... Wherefore suicide is contrary to the inclination of nature, and to charity whereby every man should love himself... Life is God's gift to man, and is subject to His power, Who kills and makes to live. Hence whoever takes his own life, sins against God... for it belongs to God alone to pronounce sentence of death and life.

  Thomas Aquinas

  Suicide, Suicidal, Men

• If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.

  Thomas Aquinas

  Christian, Men, Animal

• Man can sin against nature in two ways. First, when he sins against his specific rational nature, acting contrary to reason. In this sense, we can say that every sin is a sin against man's nature, because it is against man's right reason.

  Thomas Aquinas

  Christian, Men, Two

• Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man's animal nature.

  Thomas Aquinas

  Christian, Sex, Men

• Given the sin of impiety through which they [the Romans] sinned against the divine nature [by idolatry], the punishment that led them to sin against their own nature followed.... I say, therefore, that since they changed into lies [by idolatry] the truth about God, He brought them to ignominious passions, that is, to sins against nature; not that God led them to evil, but only that he abandoned them to evil.

  Thomas Aquinas

  Christian, Lying, Passion

• Baptism is not to be conferred on a man who is unwilling to give up his other sins, so neither should Baptism be given to one who is unwilling to renounce his unbelief. Nevertheless, each of them receives the Sacrament if it is conferred on him, although not unto salvation.

  Thomas Aquinas

  Giving Up, Men, Baptism

• The theologian considers sin mainly as an offence against God; the moral philosopher as contrary to reasonableness.

  Thomas Aquinas

  Powerful, Philosopher, Moral

  Saint Thomas Aquinas (1951). “Philosophical Texts”, London : Oxford University Press

• The human race was in need of salvation because of the perversity of sin. For when people who are ill are cured from their illness, they are called "saved." Therefore, the Lord says: "Your faith has saved you.

  Thomas Aquinas

  Race, People, Needs

  Saint Thomas (Aquinas) (2010). “The Academic Sermons (The Fathers of the Church, Mediaeval Continuation, Volume 11)”, p.47, CUA Press

• It would seem that the ingratitude, whereby a subsequent sin causes the return of sins previously forgiven, is a special sin. For, the giving of thanks belongs to counter passion, which is a necessary condition of justice. But justice is a special virtue. Therefore this ingratitude is a special sin. Thanksgiving is a special virtue. But ingratitude is opposed to thanksgiving. Therefore ingratitude is a special sin.

  Thomas Aquinas

  Thanksgiving, Passion, Justice

• To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness.

  Thomas Aquinas

  Father, Greatness, Men

  St Thomas Aquinas (2002). “Aquinas’s Shorter Summa”, p.3, Sophia Institute Press

• It is a sin directly against one's neighbour, since one man cannot over-abound in external riches, without another man lacking them.

  Thomas Aquinas

  Men, Riches, Sin

  St Thomas Aquinas (2013). “Summa Theologica, Volume 3 (Part II, Second Section)”, p.1680, Cosimo, Inc.

• It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.

  Thomas Aquinas

  Men, Greed, Sake

  "Summa Theologica".

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