In the life of the body a man is sometimes sick, and unless he takes medicine, he will die. Even so in the spiritual life a man is sick on account of sin. For that reason he needs medicine so that he may be restored to health; and this grace is bestowed in the Sacrament of Penance.
Believing is an act of the intellect assenting to the divine truth by command of the will moved by God through grace.
Without sanctifying grace it is not possible to refrain long from mortal sin.
That the saints may enjoy their beatitude and the grace of God more abundantly they are permitted to see the punishment of the damned in hell.
Grace does not destroy nature, it perfects it.
The splendor of a soul in grace is so seductive that it surpasses the beauty of all created things.
Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: "Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God" (Jn 3:5)
Man is closer to God according to his existence in grace than he is according to his existence in nature.
Grace renders us like God and a partaker of the divine nature.
Down in adoration falling, Lo! the sacred Host we hail; Lo! o'er ancient forms departing, Newer rites of grace prevail; Faith for all defects supplying, Where the feeble senses fail.
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