The idea of duty, that recognition of something to be lived for beyond the mere satisfaction of self, is to the moral life what the addition of a great central ganglion is to animal life. No man can begin to mould himself on a faith or an idea without rising to a higher order of experience: a principle of subordination, of self-mastery, has been introduced into his nature; he is no longer a mere bundle of impressions, desires, and impulses.
Quick souls have their intensest life in the first anticipatory sketch of what may or will be, and the pursuit of their wish is the pursuit of that paradisiacal vision which only impelled them, and is left farther and farther behind, vanishing forever even out of hope in the moment which is called success.
There are but two sorts of government: one where men show their teeth at each other, and one where men show their tongues and lick the feet of the strongest.
The disappointments of life can never, any more than its pleasures, be estimated singly; and the healthiest and most agreeable of men is exposed to that coincidence of various vexations, each heightening the effect of the other, which may produce in him something corresponding to the spontaneous and externally unaccountable moodiness of the morbid and disagreeable.
I cherish my childish loves--the memory of that warm little nest where my affections were fledged.
The human heart finds nowhere shelter but in human kind.
What believer sees a disturbing omission or infelicity? The text, whether of prophet or of poet, expands for whatever we can put into it, and even his bad grammar is sublime.
Our consciences are not all of the same pattern.
When you've been used to doing things, and they've been taken away from you, it's as if your hands had been cut off, and you felt the fingers as are of no use to you.
Oh, sir, the loftiest hopes on earth Draw lots with meaner hopes: heroic breasts, Breathing bad air, run risk of pestilence; Or, lacking lime-juice when they cross the Line, May languish with the scurvy.
Religion can only change when the emotions which fill it are changed; and the religion of personal fear remains nearly at the level of the savage.
Man finds his pathways: at first they were foot-tracks, as those of the beast in the wilderness; now they are swift and invisible: his thought dives through the ocean, and his wishes thread the air: has he found all the pathways yet? What reaches him, stays with him, rules him: he must accept it, not knowing its pathway.
We get a deal o' useless things about us, only because we've got the money to spend.
It is always chilling, in friendly intercourse, to say you have no opinion to give.
How impossible it is for strong healthy people to understand the way in which bodily malaise and suffering eats at the root of one's life! The philosophy that is true - the religion that is strength to the healthy - is constantly emptiness to one when the head is distracted and every sensation is oppressive.
There is so much to read and the days are so short! I get more hungry for knowledge every day, and less able to satisfy my hunger.
Men and women make sad mistakes about their own symptoms, taking their vague uneasy longings, sometimes for genius, sometimes for religion, and oftener still for a mighty love.
In the ages since Adam's marriage, it has been good for some men to be alone, and for some women also.
even those who call themselves 'intimate' know very little about each other - hardly ever know just how a sorrow is felt, and hurt each other by their very attempts at sympathy or consolation. We can bear no hand on our bruises.
Opinions: men's thoughts about great subjects. Taste: their thoughts about small ones: dress, behavior, amusements, ornaments.
A common fallacy: to imagine a measure will be easy because we have private motives for desiring it.
The wit of a family is usually best received among strangers.
I love words; they are the quoits, the bows, the staves that furnish the gymnasium of the mind.
My books don't seem to belong to me after I have once written them; and I find myself delivering opinions about them as if I had nothing to do with them.
All writing seems to me worse in the state of proof than in any other form. In manuscript one's own wisdom is rather remarkable to one, but in proof it has the effect of one's private furniture repeated in the shop windows. And then there is the sense that the worst errors will go to press unnoticed!
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