No evil dooms us hopelessly except the evil we love, and desire to continue in, and make no effort to escape from.
I desire no future that will break the ties of the past.
But what we strive to gratify, though we may call it a distant hope, is an immediate desire; the future estate for which men drudge up city alleys exists already in their imagination and love.
The desire to conquer is itself a sort of subjection.
Her future, she thought, was likely to be worse than her past, for after her years of contented renunciation, she had slipped back into desire and longing; she found joyless days of distasteful occupation harder and harder; she found the image of the intense and varied life she yearned for, and despaired of, becoming more and more importunate.
We are all of us imaginative in some form or other, for images are the brood of desire.
The dull mind, once arriving at an inference that flatters the desire, is rarely able to retain the impression that the notion from which the inference started was purely problematic.
Human longings are perversely obstinate; and to the man whose mouth is watering for a peach, it is of no use to offer the largest vegetable marrow.
Let thy chief terror be of thine own soul: There, 'mid the throng of hurrying desires That trample o'er the dead to seize their spoil, Lurks vengeance, footless, irresistible As exhaltations laden with slow death, And o'er the fairest troop of captured joys Breathes pallid pestilence.
The idea of duty, that recognition of something to be lived for beyond the mere satisfaction of self, is to the moral life what the addition of a great central ganglion is to animal life. No man can begin to mould himself on a faith or an idea without rising to a higher order of experience: a principle of subordination, of self-mastery, has been introduced into his nature; he is no longer a mere bundle of impressions, desires, and impulses.
But how little we know what would make paradise for our neighbours! We judge from our own desires, and our neighbours themselves are not always open enough even to throw out a hint of theirs.
A man vows, and yet will not east away the means of breaking his vow. Is it that he distinctly means to break it? Not at all; but the desires which tend to break it are at work in him dimly, and make their way into his imagination, and relax his muscles in the very moments when he is telling himself over again the reasons for his vow.
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