It's as though aesthetic value, quality, could be preserved only by concentrating on 'absolute' or 'autonomous' art: thus on visual art... that held and moved and stirred the beholder as sheer decoration could not.
Art criticism, I would say, is about the most ungrateful form of 'elevated' writing I know of. It may also be one of the most challenging.. if only because so few people have done it well enough to be remembered.. but I'm not sure the challenge is worth it.
Complete honesty has nothing to do with 'purity' or naivety. The full truth is unattainable to naivety, and the completely honest artist is not pure in heart.
I myself happen to find, on the basis of experience and nothing else, that photography can be a high art.
Kitsch is Mechanical and operates by formulas.
With an 'advanced' artist, it's not now possible to make a portrait.
The precondition for kitsch, is the availability of a fully matured cultural tradition, whose discoveries kitsch can take advantage of for its own ends. It draws its lifeblood, so to speak, from this reservoir of accumulated experience
Kitsch is deceptive. It has many different levels, and some of them are high enough to be dangerous to the naive seeker of true light.
One is also reminded of how, in art, the tortoise so often overtakes the hare.
The paradox in the evolution of French painting from Courbet to Cezanne is how it was brought to the verge of abstraction in and by its very effort to transcribe visual appearance with ever greater fidelity.
For every good art critic there may be ten great artists.
A large picture can give us images of things, but a relatively small one can best re-create the instantaneous unity of nature as a view - the unity of which the eyes take in at a single glance.
Not all, but too many of the best writers, composers, and artists of our time begin to be acclaimed only when they no longer have anything to say and take to performing instead of stating.
Once efficiency is universally accepted as a rule, it becomes an inner compulsion and weighs like a sense of sin, simply because no one can ever be efficient enough, just as no one can ever be virtuous enough.
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