Life is uncertain; death is certain.
Even death is not to be feared by one who has lived wisely.
Of all footprints, that of the elephant is supreme. Similarly, of all mindfulness meditations, that on death is supreme.
Death carries off a man busy picking flowers with an besotted mind, like a great flood does a sleeping village.
For those struggling in midstream, in great fear of the flood, of growing old and of dying for all those I say, an island exists where there is no place for impediments, no place for clinging: the island of no going beyond. I call it nirvana, the complete destruction of old age and dying.
We must be diligent today. To wait until tomorrow is too late. Death comes unexpectedly. How can we bargain with it?
Here will I live in the rainy season, here in the autumn and in the summer: thus muses the fool. He realizes not the danger (of death).
I call it nirvana, the complete destruction of old age and dying.
Samsara-the Wheel of Existence, literally, the "Perpetual Wandering"-is the name by which is designated the sea of life ever restlessly heaving up and down, the symbol of this continuous process of ever again and again being born, growing old, suffering, and dying. (It) is constantly changing from moment to moment, (as lives) follow continuously one upon the other through inconceivable periods of time. Of this Samsara, a single lifetime constitutes only a vanishingly tiny fraction.
There are five things which no one is able to accomplish in this world: first, to cease growing old when he is growing old; second, to cease being sick; third, to cease dying; fourth, to deny dissolution when there is dissolution; fifth, to deny non-being.
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