Progress is Providence without God. That is, it is a theory that everything has always perpetually gone right by accident. It is a sort of atheistic optimism, based on an everlasting coincidence far more miraculous than a miracle.
If there were no God, there would be no atheists.
The worst moment for an atheist is when he feels a profound sense of gratitude and has no one to thank.
When a man ceases to believe in god, he does not believe in nothing. He believes in everything.
If I did not believe in God, I should still want my doctor, my lawyer and my banker to do so.
Shouldn't atheist have an equal obligation to explain pleasure in a world of randomness. Where does pleasure come from?
There are arguments for atheism, and they do not depend, and never did depend, upon science. They are arguable enough, as far as they go, upon a general survey of life; only it happens to be a superficial survey of life.
I do not feel any contempt for an atheist, who is often a man limited and constrained by his own logic to a very sad simplification.
Even in an empire of atheists the dead man is always sacred.
Atheism is indeed the most daring of all dogmas . . . for it is the assertion of a universal negative.
Somehow one can never manage to be an atheist.
It is still bad taste to be an avowed atheist. But now it is equally bad taste to be an avowed Christian.
There is no bigot like the atheist.
The atheist is not interested in anything except attacks on atheism.
Fallacies do not cease to be fallacies because they become fashions.
I always like a dog so long as he isn't spelled backward.
For when we cease to worship God, we do not worship nothing, we worship anything.
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