It is better to die than to preserve this life by incurring disgrace. The loss of life causes but a moment's grief, but disgrace brings grief every day of one's life.
The house of a childless person is a void, all directions are void to one who has no relatives, the heart of a fool is also void, but to a poverty stricken man all is void.
Wicked ones are like fire. Even if pu on hea, they burn only. They do not leave unhurt even their well - wishers and benefactors.
A still-born son os superior to a foolish son endowed with a long life. The first causes grief for but a moment while the latter like a blazing fire consumes his parents in grief for life.
Purity of speech, of the mind, of the senses, and of a compassionate heart are needed by one who desires to rise to the divine platform.
She is a true wife who is clean (suci), expert, chaste, pleasing to the husband, and truthful.
He who forsakes his own community and joins another perishes as the king who embraces an unrighteous path.
Brass is polished by ashes; copper is cleaned by tamarind; a woman, by her menses; and a river by its flow.
The disgrace of one's people brings sorrow to the Nobel minded.
Everybody has same or the other weakness. This eis also a a general tendency to conceal theee weaknesses. For people may not harm for these, but they will surely ridicule or make fun of. Friendship, of course feigned should be retained with enemy till his weakness is known. Let him remain elated.
The cuckoos remain silent for a long time (for several seasons) until they are able to sing sweetly (in the Spring) so as to give joy to all.
No deliberation made by a single person will be successful; the nature of the work which a sovereign has to do is to be inferred from the consideration of both the visible and invisible causes. The clearance of doubts as to whatever is susceptible of two opinions, and the inference of the whole when only a part is seen is possible of decision only by ministers. Hence the king shall sit at deliberation with persons of wide intellect.
My dear child, if you desire to be free from the cycle of birth and death, then abandon the objects of sense gratification as poison. Drink instead the nectar of forbearance, upright conduct, mercy, cleanliness and truth.
If the bees which seek the liquid oozing from the head of a lust-intoxicated elephant are driven away by the flapping of his ears, then the elephant has lost only the ornament of his head. The bees are quite happy in the lotus filled lake.
Do not say, What what fear has a rich man of calamity.
Task performed by an unintelligent person should not be rated high.
O wise man! Give your wealth only to the worthy and never to others. The water of the sea received by the clouds is always sweet.
Whores don’t live in company of poor men, citizens never support a weak company and birds don’t build nests on a tree that doesn’t bear fruits.
Fire, even if put on head, burns only.
Do not keep company with a fool for as we can see he is a two-legged beast. Like an unseen thorn he pierces the heart with his sharp words.
Learning is like a cow of desire. It, like her, yields in all seasons. Like a mother, it feeds you on your journey. Therefore learning is a hidden treasure.
All types of riches should be amassed by all means.
Offspring, friends and relatives flee from a devotee of the Lord: yet those who follow him bring merit to their families through their devotion.
Who realises all the happiness he desires? Everything is in the hands of God. Therefore one should learn contentment.
Chankaya is referring there to the probibition of entry of the untrustworthy in the counsel-room. Disloyal persons foolishly speak out the secrets of the counsel not knowing the harmful effects of the same. Disclosing the secrets of the counsel mars the welfare of the country.
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