Men want to be reminded, who do not want to be taught; because those original ideas of rectitude to which the mind is compelled to assent when they are proposed, are not always as present to us as they ought to be.
As the rose-tree is composed of the sweetest flowers and the sharpest thorns, as the heavens are sometimes overcast—alternately tempestuous and serene—so is the life of man intermingled with hopes and fears, with joys and sorrows, with pleasure and pain.
It is, generally, in the season of prosperity that men discover their real temper, principles, and designs.
Religion, to have any force upon men's understandings,--indeed, to exist at all,--must be supposed paramount to law, and independent for its substance upon any human institution, else it would be the absurdest thing in the world,--an acknowledged cheat.
No men can act with effect who do not act in concert; no men can act in concert who do not act with confidence; no men can act with confidence who are not bound together with common opinions, common affections, and common interests.
[Slavery] is a weed that grows in every soil.
We must not always judge of the generality of the opinion by the noise of the acclamation.
Who can know her, and himself, and entertain much hope? Who can see and know such a creature, and not love her to distraction? She has all the softness that does not imply weakness... she is not made to be the admiration of everybody, but the happiness of one.
Vice itself lost half its evil, by losing all its grossness.
The march of the human mind is slow.
By hating vices too much, they come to love men too little.
Parliament is not a congress of ambassadors from different and hostile interests; which interests each must maintain, as an agent and advocate, against other agents and advocates; but parliament is a deliberative assembly of one nation, with one interest, that of the whole; where, not local purposes, not local prejudices ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed; but when you have chosen him, he is not a member of Bristol, but he is a member of parliament.
Corrupt influence is itself the perennial spring of all prodigality, and of all disorder; it loads us more than millions of debt; takes away vigor from our arms, wisdom from our councils, and every shadow of authority and credit from the most venerable parts of our constitution.
The conduct of a losing party never appears right: at least it never can possess the only infallible criterion of wisdom to vulgar judgements-success.
Men who undertake considerable things, even in a regular way, ought to give us ground to presume ability.
Good company, lively conversation, and the endearments of friendship fill the mind with great pleasure.
To reach the height of our ambition is like trying to reach the rainbow; as we advance it recedes.
Prejudice is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled and unresolved. Prejudice renders a man's virtue his habit; and not a series of unconnected acts. Through past prejudice, his duty becomes part of his nature.
The objects of a financier are, then, to secure an ample revenue; to impose it with judgment and equality; to employ it economically; and, when necessity obliges him to make use of credit, to secure its foundations in that instance, and for ever, by the clearness and candor of his proceedings, the exactness of his calculations, and the solidity of his funds.
Woman is not made to be the admiration of everybody , but the happiness of one.
We begin our public affection in our families. No cold relation is a zealous citizen.
The perfection of conversation is not to play a regular sonata, but, like the AEolian harp, to await the inspiration of the passing breeze.
Parliament is a deliberative assembly of one nation.You choose a Member indeed; but when you have chosen him, heisnotthe Member for Bristol, but heisa Member of Parliament.
The individual is foolish; the multitude, for the moment is foolish, when they act without deliberation; but the species is wise, and, when time is given to it, as a species it always acts right.
Whatever is fitted in any sort to excite the ideas of pain and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terror, is a source of the sublime; that is, it is productive of the strongest emotion which the mind is capable of feeling... When danger or pain press too nearly, they are incapable of giving any delight, and are simply terrible; but at certain distances, and with certain modifications, they may be, and they are, delightful, as we every day experience.
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