Our patience will achieve more than our force.
When bad men combine, the good must associate; else they will fall one by one, an unpitied sacrifice in a contemptible struggle.
Among a people generally corrupt liberty cannot long exist.
But what is liberty without wisdom, and without virtue? It is the greatest of all possible evils; for it is folly, vice, and madness, without tuition or restraint.
Economy is a distributive virtue, and consists not in saving but in selection.
Freedom without virtue is not freedom but license to pursue whatever passions prevail in the intemperate mind; man's right to freedom being in exact proportion to his willingness to put chains upon his own appetites; the less restraint from within, the more must be imposed from without.
All government, indeed every human benefit and enjoyment, every virtue, and every prudent act, is founded on compromise and barter.
Whilst shame keeps its watch, virtue is not wholly extinguished in the heart; nor will moderation be utterly exiled from the minds of tyrants.
Taste and elegance, though they are reckoned only among the smaller and secondary morals, yet are of no mean importance in the regulations of life. A moral taste is not of force to turn vice into virtue; but it recommends virtue with something like the blandishments of pleasure, and it infinitely abates the evils of vice.
I find along with many virtues in my countrymen there is a jealousy, a soreness, and readiness to take offence, as if they were the most helpless and impotent of mankind, and yet a violence... and a boistrousness in their resentment, as if they had been puffed up with the highest prosperity and power. they will not only be served, but it must also be in their own way and on their own principles and even in words and language that they liked... which renders it very difficult for a plain unguarded man as I am to have anything to do with them or their affairs.
Prejudice is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled and unresolved. Prejudice renders a man's virtue his habit; and not a series of unconnected acts. Through past prejudice, his duty becomes part of his nature.
The distinguishing part of our constitution is its liberty. To preserve that liberty inviolate, is the peculiar duty and proper trust of a member of the house of commons. But the liberty, the only liberty I mean, is a liberty connected with order, and that not only exists with order and virtue, but cannot exist at all without them. It inheres in good and steady government, as in its substance and vital principle.
Society is indeed a contract. It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
True humility-the basis of the Christian system-is the low but deep and firm foundation of all virtues.
It is better to cherish virtue and humanity, by leaving much to free will, even with some loss of the object , than to attempt to make men mere machines and instruments of political benevolence. The world on the whole will gain by a liberty, without which virtue cannot exist.
The great must submit to the dominion of prudence and of virtue, or none will long submit to the dominion of the great.
Power gradually extirpates from the mind every humane and gentle virtue.
Prudence is not only the first in rank of the virtues political and moral, but she is the director and regulator, the standard of them all.
The esteem of wise and good men is the greatest of all temporal encouragements to virtue; and it is a mark of an abandoned spirit to have no regard to it.
Society is indeed a contract. ... It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection.
Restraint and discipline and examples of virtue and justice. These are the things that form the education of the world.
Obstinacy, sir, is certainly a great vice; and in the changeful state of political affairs it is frequently the cause of great mischief. It happens, however, very unfortunately, that almost the whole line of the great and masculine virtues--constancy, gravity, magnanimity, fortitude, fidelity, and firmness--are closely allied to this disagreeable quality, of which you have so just an abhorrence; and in their excess all these virtues very easily fall into it.
All virtue which is impracticable is spurious.
Prejudice renders a man's virtue his habit, and a series of unconnected arts. Though just prejudice, his duty becomes a part of his nature.
Economy is a distributive virtue, and consists not in saving but selection. Parsimony requires no providence, no sagacity, no powers of combination, no comparison, no judgment.
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