To God all things are beautiful and good and just.
If you went in search of it, you would not find the boundaries of the soul, though you traveled every road-so deep is its measure [logos].
From out of all the many particulars comes oneness, and out of oneness come all the many particulars.
War is the father of all things.
The fairest order in the world is a heap of random sweepings.
Though wisdom is common, yet the many live as if they had a wisdom of their own.
Character is fate. (Destiny).
He who hears not me but the logos will say: All is one.
The phases of fire are craving and satiety.
No one can step twice into the same river, nor touch mortal substance twice in the same condition. By the speed of its change, it scatters and gathers again.
Could you tell night from day? No, I regard all such distinctions as logically impossible.
People ought to fight to keep their law as to defend the city s walls.
Many who have learned from Hesiod the countless names of gods and monsters never understand that night and day are one
The people must fight on behalf of the law as though for the city wall.
Everything is in flux.
The waking have one common world, but the sleeping turn aside each into a world of his own
All things flow, nothing abides.
The people should fight for the law as for their city wall.
Change is the only constant.
The only constant is change. Unless you get a small group of neighbors together to stop it.
The opposite is beneficial; from things that differ comes the fairest attunement; all things are born through strife.
God is day and night, winter and summer, war and peace, surfeit and hunger.
Heraclitus somewhere says that all things are in process and nothing stays still, and likening existing things to the stream of a river he says that you would not step twice into the same river.
War is the father and king of all.
Nature loves to hide.
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