Ken Wilber Quotes About Consciousness

Quotes about: Consciousness

• As Aurobindo and Teilhard de Chardin knew, the future of humankind is God-consciousness.

  Ken Wilber

  Consciousness, Humankind

  Ken Wilber (1999). “The Collected Works of Ken Wilber: The Atman Project ; Up from Eden”, Shambhala Publications

• Conscious business.. business that is conscious of inner and outer worlds.. would therefore be business that takes into account body, mind, and spirit in self, culture, and nature. Put differently, conscious business would be mindful of the way that the spectrum of consciousness operates in the Big Three worlds of self and culture and nature.

  Ken Wilber

  God, Business, Self

• Increasing consciousness = increasing complexity.

  Ken Wilber

  Consciousness, Complexity

  Ken Wilber, Terry Patten, Adam Leonard, Marco Morelli (2008). “Integral Life Practice: A 21st-Century Blueprint for Physical Health, Emotional Balance, Mental Clarity, and Spiritual Awakening”, p.78, Shambhala Publications

• A full-spectrum approach to human consciousness and behavior means that men and women have available to them a spectrum of knowing - a spectrum that includes, at the very least, the eye of flesh, the eye of mind, and the eye of spirit.

  Ken Wilber

  Mean, Eye, Science

  "The Eye of Spirit: An Integral Vision for a World Gone Slightly Mad". Book by Ken Wilber, 1997.

• Evolution goes beyond what went before, but because it must embrace what went before, then its very nature is to transcend and include and thus it has an inherent directionality, a secret impulse, toward increasing depth, increasing intrinsic value, increasing consciousness. In order for evolution to move at all, it must move in those directions-there's no place else for it to go!

  Ken Wilber

  Moving, Order, Secret

• The understanding of "evolutionary consciousness" is perhaps the most important thing lacking in spiritual practices today. Evolution means growth and development. This means that there are aspects of reality that have not yet arisen in our consciousness. But they will arise if we grow.

  Ken Wilber

  Spiritual, Mean, Reality

• For what we don't realize today is just what the typical self of every previous stage failed likewise to comprehend: this is not the highest and greatest mode of consciousness which can be attained - there lie ahead the realms of the superconscious and the pitiful ego, by comparison, is as a speck of nothingness.

  Ken Wilber

  Lying, Self, Ego

  Ken Wilber (1999). “The Collected Works of Ken Wilber: The Atman Project ; Up from Eden”, Shambhala Publications

• A language possesses utility only insofar as it can construct conventional boundaries. A language of no boundaries is no language at all, and thus the mystic who tries to speak logically and formally of unity consciousness is doomed to sound very paradoxical or contradictory. The problem is that the structure of any language cannot grasp the nature of unity consciousness, any more than a fork could grasp the ocean.

  Ken Wilber

  Ocean, Unity, Trying

  Ken Wilber (2001). “No Boundary: Eastern and Western Approaches to Personal Growth”, p.52, Shambhala Publications

• Organismic awareness is awareness of the Present only - you can't taste the past, smell the past, see the past, touch the past, or hear the past. Neither can you taste, smell, see, touch or hear the future. In other words, organismic consciousness is properly timeless, and being timeless, it is essentially spaceless.

  Ken Wilber

  Past, Smell, Scent

  Ken Wilber (2012). “The Spectrum of Consciousness”, p.115, Quest Books

• Change of state is not the point; recognizing the Changeless is the point, recognizing primordial Emptiness is the point, and if you are breathing and vaguely awake, that state of consciousness will do just fine.

  Ken Wilber

  Breathing, Emptiness, Consciousness

  Ken Wilber (2004). “The Simple Feeling of Being: Visionary, Spiritual, and Poetic Writings”, p.244, Shambhala Publications

• ... they are structures that we build every time we engage in a thought that's just a little bit higher than a thought we had a moment before, or an activity that's just a little bit more noble than the activity we engaged in a moment before.

  Ken Wilber

  Noble, Littles, Consciousness

• Human beings are born and begin their evolution through the great spiral of consciousness, moving from archaic to magic to mythic to rational to perhaps integral, and from there perhaps into genuinely transpersonal domains. But for every person that moves into integral or higher, dozens are born into the archaic.

  Ken Wilber

  Moving, Magic, Dozen

  Ken Wilber (2001). “A Theory of Everything: An Integral Vision for Business, Politics, Science and Spirituality”, p.56, Shambhala Publications

• It is not quite right to describe One Taste as a "consciousness" or an "awareness," because that's a little too heady, too cognitive. It's more like the simple Feeling of Being. You already feel this simple Feeling of Being: it is the simple, present feeling of existence.

  Ken Wilber

  Simple, Feelings, Littles

  Ken Wilber (2000). “One Taste”, p.280, Shambhala Publications

• Global consciousness is not an objective belief that can be taught to anybody and everybody, but a subjective transformation in the interior structures that can hold belief in the first place, which itself is the product of a long line of inner consciousness development.

  Ken Wilber

  Long, Lines, Firsts

  Ken Wilber (2001). “Sex, Ecology, Spirituality: The Spirit of Evolution, Second Edition”, p.542, Shambhala Publications

• I'll tell you what I think. I think sages are the growing tip of the secret impulse of evolution. I think they are the leading edge of the self-transcending drive that always goes beyond what went before. I think they embody the very drive of the Kosmos toward greater depth and expanding consciousness. I think they are riding the edge of a light beam toward a rendezvous with God.

  Ken Wilber

  Thinking, Self, Light

  Ken Wilber (2007). “A Brief History of Everything”, p.63, Shambhala Publications

• All sentient beings - all holons in fact - contain Buddha-nature - contain depth, consciousness, intrinsic value, Spirit - and thus we are all members of the council of all beings... And the ultimate objective truth is that all beings are perfect manifestations of Spirit or Emptiness

  Ken Wilber

  Perfect, Facts, Depth

  Ken Wilber (1998). “The Essential Ken Wilber”, p.101, Shambhala Publications

• Do you even recognize your own consciousness?

  Ken Wilber

  Consciousness

  Ken Wilber (2003). “Boomeritis: A Novel That Will Set You Free!”, p.43, Shambhala Publications

• The point of the overall meditative path is to have Wakefulness (or Consciousness as Such) transcend and include all state-realms, so it ceases to "black out" or "forget" various changes of state (such as dreaming and deep sleep), and instead recognizes a "constant Consciousness" or ever-present nondual Awareness, the union (and transcendence) of individual finite self and infinite Spirit.

  Ken Wilber

  Dream, Sleep, Self

  Ken Wilber (2014). “The Fourth Turning: Imagining the Evolution of an Integral Buddhism”, p.41, Shambhala Publications

• The integral approach is committed to the full spectrum of consciousness as it manifests in all its extraordinary diversity. This allows the integral approach to recognize and honor the Great Holarchy of Being first elucidated by the perennial philosophy and the great wisdom traditions in general... The integral vision embodies an attempt to take the best of both worlds, ancient and modern. But that demands a critical stance willing to reject unflinchingly the worst of both as well.

  Ken Wilber

  Philosophy, Diversity, Honor

  "The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad". Book by Ken Wilber, 1997.

• The most striking feature of the perennial philosophy/psychology is that it presents being and consciousness as a hierarchy of dimensional levels, moving from the lowest, densest, and most fragmentary realms to the highest, subtlest, and most unitary ones.

  Ken Wilber

  Philosophy, Moving, Psychology

  Ken Wilber (2001). “Eye to Eye: The Quest for the New Paradigm”, p.113, Shambhala Publications

• I don't talk about consciousness. I talk about interiority.

  Ken Wilber

  Consciousness

• In other words, the real problem is not exterior. The real problem is interior. The real problem is how to get people to internally transform, from egocentric to sociocentric to worldcentric consciousness, which is the only stance that can grasp the global dimensions of the problem in the first place, and thus the only stance that can freely, even eagerly, embrace global solutions.

  Ken Wilber

  Real, People, Firsts

  Ken Wilber (2001). “Sex, Ecology, Spirituality: The Spirit of Evolution, Second Edition”, p.541, Shambhala Publications

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