Weapons means killing. Weapons is ah, I'm simply sensitive to the word.
No one may speak for the dead, no one may interpret their mutilated dreams and visions.
The whole community must be saved [in Tibet].
That is my major preoccupation, memory, the kingdom of memory. I want to protect and enrich that kingdom, glorify that kingdom and serve it.
One thing is that [Tibetans] should not give up hope. That's - even [if] it lasts a century. My discussions with the Dalai Lama always were about that.
In the concentration camps, we discovered this whole universe where everyone had his place. The killer came to kill, and the victims came to die.
[Chinese] are a huge empire now, you'll soon be - in a few years two billion people in the world. So, you should be more compassionate, more understanding. And above all, you don't need all their trouble.
I come from a tradition - from the Jewish tradition, which believes in words, in language, in communication.
After all, God is God because he remembers.
In Jewish history there are no coincidences.
Never shall I forget that night, the first night in camp, which has turned my life into one long night, seven times cursed and seven times sealed....Never shall I forget those moments which murdered my God and my soul and turned my dreams to dust. Never shall I forget these things, even if I am condemned to live as long as God Himself. Never.
[Moishe] explained to me, with great emphasis, that every question possessed a power that was lost in the answer.... And why do you pray, Moishe?' I asked him. I pray to the God within me for the strength to ask Him the real questions.
A disciple came to the celebrated Master of the Good Name with a question. “Rabbi, how are we to distinguish between a true master and a fake?” And the master of the good name said, “When you meet a person who poses as a master, ask him a question: whether he knows how to purify your thoughts. If he says that he knows, then he is a fake.
The story of Abraham and the sacrifice of Isaac are nowhere in any other tradition.
If you make a determination that [story of Abraham and the sacrifice of Isaac] is not historical, do you throw it away? I don't think we can say whether it's precisely, scientifically historical.
Christians call it the "Sacrifice of Isaac," and Jews call it the "Binding of Isaac."
I think [Sacrifice of Isaac] is the most important event in the Bible except for Sinai.
The story [of the Sacrifice of Isaac ] is much more a part of theology than of history.
Not to remember is not an option.
We know, for instance, of "The Book of the Wars of the Lord." It is mentioned in the text [Numbers 21:14]. There was a book: Where is it? One day you will dig and you will maybe find it. [Laughter]
I respect scholarship. But I don't like to do things half-heartedly.
What I do, I want to do with all my being.
I have an open mind - - I read, I study, I study your work and the work of other people with less talent. But that is not what I do in my writing and teaching. Still the love for the text we have in common.
Except that a human being is both the public and the private. We are both, private and public in the same person.
But the forces of evil have not abdicated. The malevolent ghosts of hatred are resurgent with a fury and a boldness that are as astounding as they are nauseating: ethnic conflicts, religious riots, anti-Semitic incidents here, there, and everywhere. What is wrong with these morally degenerate people that they abuse their freedom, so recently won?
"Not to remember is not an option."
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