Today, as yesterday, a nation is judged by its attitude towards refugees.
I'd almost say hope isn't what it used to be. It's very difficult today to be a teacher. I speak to children. And tell them, look, no matter what, you must have hope. You must. When I invoke Camus, who said when there is no hope, you must invent hope. . .hope is something that is not what God gives us. It's like peace. It's a gift that one can give to one another. Only another person can push me to despair. And only another person can push me to hope. Its my choice.
I shall never forget Juliek. How could I forget this concert given before an audience of the dead and dying? Even today, when I hear that particular piece by Beethoven, my eyes close and out of the darkness emerges the pale and melancholy face of my Polish comrade bidding farewell to an audience of dying men.
The world? The world is not interested in us. Today, everything is possible, even the crematoria.
Humanity? Humanity is not concerned with us. Today anything is allowed. Anything is possible.
There are moments when I think it will never end, that it will last indefinitely. It's like the rain. Here the rain, like everything else, suggests permanence and eternity. I say to myself: it's raining today and it's going to rain tomorrow and the next day, the next week and the next century.
What I don't like today is, to put it coarsely, the phony Hasidism, the phony mysticism. Many students say, "Teach me mysticism." It's a joke.
The Tibetan religion has a past. And furthermore it has such an appeal. There again young people today are drawn to Buddhism and to Tibet. It's not only because of the Dalai Lama. It's because of what Tibet represents. There is a vast reservoir of knowledge, of mystical knowledge, which can be found in Tibet.The Chinese shouldn't be afraid of that really. They have other means of survival.
Fanaticism is the greatest threat today. Literally, the 21st century threatened by fanatics, and we have fanatics in every religion, unfortunately, and what can we do against them? Words nothing else, I'm against violence but only words.
When I see what is happening all over the world today - the violence - the stupid, arrogant, grotesque violence that is dominating humankind. I cannot not remember that there were other times, of course [the Second World War]. I never compare.
Today again the teacher is the important thing, but on the other hand anti-Semitism is growing today. No doubt about it. All over the world, especially in Europe, and it's true they begin with anti-Israeli attitudes and then it's so strong that it runs over and becomes anti-Semitic.
There is a coalition of anti-Semitism today, the extreme left, the extreme right and in the middle the huge corpus of Islam. I'm worried, I go around with a very heavy heart.
Today there isn't a university where they don't have special courses [Jewish studies or Holocaust studies], hundreds and hundreds of universities, young people today want to know more than their elders did, much more, and therefore I am very optimistic about young people.
For me [Patriarchs] exist. Abraham, Isaac and Jacob exist today. They are people that you see with white beards. I have no doubt of their existence.
Refugee today means somebody who has no home. No homeland. No security. No government to protect him or her. And it is of course one feels not only uprooted, one feels useless. One feels always surrounded by hostile forces. Arousing suspicion.
The Vietnam War ended because of the campus situation. And so many other injustices have been corrected in the World today only thanks to the young people. So, young people especially have a responsibility for Tibet.
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