The idea that God will pardon a rebel who has not given up his rebellion is contrary both to the Scriptures and to common sense. How horrible to contemplate a church full of persons who have been pardoned but who still love sin and hate the ways of righteousness. And how much more horrible to think of heaven as filled with sinners who had not repented nor changed their way of living.
Religion today is not transforming people; rather it is being transformed by the people. It is not raising the moral level of society; it is descending to society's own level, and congratulating itself that it has scored a victory because society is smilingly accepting its surrender.
Christian liberty is freedom from sin, not freedom to sin.
I find that many men and women are troubled by the thought that they are too small and inconsequential in the scheme of things. But that is not our real trouble - we are actually too big and too complex, for God made us in His image and we are too big to be satisfied with what the world offers us!.. Man is bored, because he is too big to be happy with that which sin is giving him. God has made him too great, his potential is too mighty.
Abounding sin is the terror of the world, but abounding grace is the hope of mankind.
It is no sin to doubt some things, but it may be fatal to believe everything.
The abuse of a harmless thing is the essence of sin.
A man by his sin may waste himself, which is to waste that which on earth is most like God. This is man's greatest tragedy and God's heaviest grief.
The man who remains in his sin will be damned just as surely as the sun comes up in the east and goes down in the west.
Unbelief is actually perverted faith, for it puts its trust, not in the living God but in dying men. The unbeliever denies the selfsufficiency of God and usurps attributes that are not his. This dual sin dishonors God and ultimately destroys the soul of man.
We Christians must look sharp that our Christianity does not simply refine our sins without removing them.
Artificiality is one curse that will drop away the moment we kneel at Jesus' feet and surrender ourselves to His meekness. Then we will not care what people think of us so long as God is pleased. Then what we are will be everything; what we appear will take its place far down the scale of interest for us. Apart from sin we have nothing of which to be ashamed. Only an evil desire to shine makes us want to appear other than we are.
So, it becomes the devil's business to keep the Christian's spirit imprisoned. He knows that the believing and justified Christian has been raised up out of the grave of his sins. From that point on, Satan works that much harder to keep us bound and gagged, in our own grave clothes. He knows that if we continue in this kind of bondage...we are not much better off than when we were spiritually dead.
Christians alone are in a position to rescue the perishing. We dare not settle down to try to live as if things were 'normal.' Nothing is normal while sin and lust and death roam the world, pouncing upon one and another till the whole population has been destroyed.
The poor quality of Christian that grows out of our modern evangelistic meeting may be accounted for by the absence of real repentance accompanying the initial spiritual experience of the converts. And the absence of repentance is the result of an inadequate view of sin and sinfulness held by those who present themselves in the inquiry room.
God desires to reveal to us that His capacity to forgive is bigger than our capacity to sin.
We must of necessity be servant to someone, either to God or to sin. The man who surrenders to Christ exchanges a cruel slave driver for a kind and gentle master whose yoke is easy and whose burden is light.
The notion that the careless sinner is the smart fellow and the serious-minded Christian, though well-intentioned, is a stupid dolt altogether out of touch with life will not stand up under scrutiny. Sin is basically an act of moral folly, and the greater the folly the greater the fool.
It is because of the hasty and superficial conversation with God that the sense of sin is so weak and that no motives have power to help you to hate and flee from sin as you should.
History is little more than the story of man's sin, and the daily newspaper a running commentary on it.
The idea that God will pardon a rebel who has not given up his rebellion is contrary both to the Scriptures and to common sense.
Repentance isn't only sorrow for past sins, it's also a determination to now do the will of God as He reveals it to us
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