The spiritual man habitually makes eternity-judgments instead of time-judgments. By faith he rises above the tug of earth and the flow of time and learns to think and feel as one who has already left the world and gone to join the innumerable company of angels and the general assembly and Church of the First-born which are written in heaven. Such a man would rather be useful than famous and would rather serve than be served. And all this must be by the operation of the Holy Spirit within him. No man can become spiritual by himself. Only the free Spirit can make a man spiritual.
God is trying to call us back to that for which He created us, to worship Him and to enjoy Him forever
The man who is seriously convinced that he deserves hell is not likely to go there, while the man who believes that he is worthy of heaven will certainly never enter that blessed place.
A real Christian in an odd number anyway. He feels supreme love for One whom he has never seen, talks familiarly every day to Someone he cannot see, expects to go to heaven on the virtue of Another, empties himself in order to be full, admits he is wrong so he can be declared right, goes down in order to get up, is strongest when he is weakest, richest when he is poorest, and happiest when he feels worst. He dies so he can live, forsakes in order to have, gives away so he can keep, sees the invisible, hears the inaudible, and knows that which passes knowledge.
I want to be a more serious-minded Christian, more detached from this world, more ready for heaven than I have ever been in my whole life. I want an ear that is sharp to know the voice of the enemy, whether it comes from religion, politics, or philosophy ... I would rather stand and have everybody my enemy than to go along with the crowd to destruction. Do you feel that way?
I think that most Christians would be better pleased if the Lord did not inquire into their personal affairs too closely. They want Him to save them, to keep them happy, and to take them off to heaven at last, but not to be too inquisitive about their conduct or services.
Did you ever stop to think that God is going to be as pleased to have you with Him in Heaven as you are to be there?
The idea that God will pardon a rebel who has not given up his rebellion is contrary both to the Scriptures and to common sense. How horrible to contemplate a church full of persons who have been pardoned but who still love sin and hate the ways of righteousness. And how much more horrible to think of heaven as filled with sinners who had not repented nor changed their way of living.
No matter what the circumstances, we Christians should keep our heads. God has not given us the spirit of fear, but of power, of love and of a sound mind. It is a dismal thing to see a son of heaven cringe in terror before the sons of earth.
God knows instantly and effortlessly all matter and all matters, all mind and every mind, all spirit and all spirits, all being and every being, all creaturehood and all creatures, every plurality and all pluralities, all law and every law, all relations, all causes, all thoughts, all mysteries, all enigmas, all feeling, all desires, every unuttered secret, all thrones and dominions, all personalities, all things visible and invisible in heaven and in earth, motion, space, time, life, death, good, evil, heaven, and hell.
If worship bores you, you are not ready for heaven.
I can safely say, on the authority of all that is revealed in the Word of God, that any man or woman on this earth who is bored and turned off by worship is not ready for heaven.
When the eyes of the soul looking out meet the eyes of God looking in, heaven has begun right here on earth.
I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame, and I choose it above all things on Earth or in Heaven.
For myself, I long ago decided that I would rather know the truth than be happy in ignorance. If I can not have both truth and happiness, give me truth. We’ll have a long time to be happy in heaven.
Heaven is beautiful because it is the expression of that which is the perfection of beauty.
Whoever will listen will hear the speaking heaven. This is definitely not the hour when men take kindly to an exhortation to listen, for listening is not today a part of popular religion. We are at the opposite end of the pole from there. Religion has accepted the monstrous heresy that noise, size, activity and bluster make a man dear to God.
Whoever seeks God as a means toward desired ends will not find God. The mighty God, the maker of heaven and earth, will not be one of many treasures, not even the chief of all treasures. He will be all in all or He will be nothing. God will not be used.
Worship is to feel in your heart and express in some appropriate manner a humbling but delightful sense of admiring awe and astonished wonder and overpowering love in the presence of that most Ancient Mystery, that Majesty which philosophers call the first cause, but which we call our Father which art in heaven.
A Christian expects to go to Heaven on the virtue of another.
If you do not worship God seven days a week, you do not worship Him on one day a week. There is no such thing known in heaven as Sunday worship unless it is accompanied by Monday worship and Tuesday worship and so on.
If God takes away from us the old, wrinkled, beat-up dollar bill we have clutched so desperately, it is only because He wants to exchange it for the whole Federal mint, the entire treasury! He is saying to us, 'I have in store for you all the resources of heaven. Help yourself.'
All the problems of heaven and earth, though they were to confront us together and at once, would be nothing compared with that overwhelming problem of God: That He is; what He is like; and what we as moral beings must do about Him.
To regain her lost power the Church must see heaven opened and have a transforming vision of God.
He fills heaven and earth as the ocean fills the bucket that is submerged in it, and as the ocean surrounds the bucket so does God in the universe He fills. "The heaven of heavens cannot contain Thee." God is not contained: He contains.
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