Paul Tillich Quotes - Page 4

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• Anxiety may consist of the loss of psychological or spiritual meaning which is identified with one's existence as a self, i.e., the threat of meaninglessness.

  Paul Tillich

  Spiritual, Wisdom, Loss

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• Faith as the state of being ultimately concerned implies love, namely, the desire and urge toward the reunion of the seperated.

  Paul Tillich

  Desire, Reunion, States

  Paul Tillich (1988). “Writings on religion”

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• Neurosis is the way of avoiding non-being by avoiding being.

  Paul Tillich

  Neurosis, Way, Avoiding

  The Courage to Be pt. 2, ch. 3 (1952)

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• man is free, in so far as he has the power of contradicting himself and his essential nature. Man is free even from his freedom; that is, he can surrender his humanity

  Paul Tillich

  Men, Humanity, Essentials

  Paul Tillich (2013). “Systematic Theology”, p.32, University of Chicago Press

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• Out of the element of participation follows the certainty of faith; out of the element of separation follows the doubt in faith. And each is essential for the nature of faith. Sometimes certainty conquers doubt, but it cannot eliminate doubt. The conquered of today may become the conqueror of tomorrow. Sometimes doubt conquers faith, but it still contains faith. Otherwise it would be indifference.

  Paul Tillich

  Faith, Doubt, Essentials

  Paul Tillich (1958). “Dynamics of faith”

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• Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.

  Paul Tillich

  Philosophy, Philosophical, Expression

  Paul Tillich (1958). “Dynamics of faith”

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• Man's ultimate concern must be expressed symbolically, because symbolic language alone is able to express the ultimate.

  Paul Tillich

  Men, Able, Language

  Paul Tillich, F. Forrester Church (1999). “The Essential Tillich”, p.41, University of Chicago Press

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• In the depth of the anxiety of having to die is the anxiety of being eternally forgotten.

  Paul Tillich

  Death, Anxiety, Depth

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• In a man like Friedrich von Schlegel the courage to be as an individual self produced complete neglect of participation, but it also produced, in reaction to the emptiness of this self-affirmation, the desire to return to a collective. Schlegel, and with him many extreme individualists in the last hundred years, became Roman Catholics. The courage to be as oneself broke down, and one turned to an institutional embodiment of the courage to be as a part.

  Paul Tillich

  Men, Self, Years

  "The Courage to Be" by Paul Tillich, (p. 117), 1952.

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• Astonishment is the root of philosophy.

  Paul Tillich

  Philosophy, Roots, Tree

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• But freedom is the possibility of a total and centered act of the personality, an act in which all the drives and influences which constitute the destiny of man are brought into the centered unity of a decision.

  Paul Tillich

  Destiny, Men, Personality

  "Systematic Theology".

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• Man is asked to make of himself what he is supposed to become to fulfill his destiny.

  Paul Tillich

  Destiny, Men, Accountability

  Paul Tillich (1988). “Writings on religion”

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• The citizens of a city are not guilty of the crimes committed in their city; but they are guilty as participants in the destiny of [humanity] as a whole and in the destiny of their city in particular; for their acts in which freedom was united with destiny have contributed to the destiny in which they participate. They are guilty, not of committing the crimes of which their group is accused, but of contributing to the destiny in which these crimes happened.

  Paul Tillich

  Destiny, Cities, Humanity

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• There is faith in every serious doubt, namely, the faith in the truth as such, even if the only truth we can express is our lack of truth.

  Paul Tillich

  Doubt, Serious, Ifs

  Paul Tillich, F. Forrester Church (1999). “The Essential Tillich”, p.72, University of Chicago Press

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• If my tongue were trained to measures, I would sing a stirring song.

  Paul Tillich

  Song, Tongue, Stirring

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• [A] process was going on in which people were transformed into things, into pieces of reality which pure science can calculate and technical science can control. … [T]he safety which is guaranteed by well-functioning mechanisms for the technical control of nature, by the refined psychological control of the person, by the rapidly increasing organizational control of society – this safety is bought at a high price: man, for whom all this was invented as a means, becomes a means himself in the service of means.

  Paul Tillich

  Mean, Reality, Men

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• I loved thee beautiful and kind, And plighted an eternal vow; So altered are thy face and mind, t'were perjury to love thee now!

  Paul Tillich

  Beautiful, Kindness, Mind

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• Mystical identification transcends the aristocratic virtue of courageous self-sacrifice. It is self- surrender in a higher, more complete, and more complete and more radical form. It is the perfect form of self-affirmation.

  Paul Tillich

  Sacrifice, Self, Perfect

  Paul Tillich (1968). “The Courage To Be”

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• Man is able to decide for or against reason, he is able to create beyond reason or to destroy below reason

  Paul Tillich

  Men, Able, Reason

  Paul Tillich (2011). “Dynamics of Faith”, p.7, Harper Collins

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• Man is not what he believes himself to be in his conscious decisions.

  Paul Tillich

  Believe, Men, Decision

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• In Calvinism and sectarianism man became more and more transformed into an abstract moral subject, as in Descartes he was considered an epistemological subject.

  Paul Tillich

  Men, Moral, Abstract

  Paul Tillich (1968). “The Courage To Be”

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• The courage to be as oneself within the atmosphere of Enlightenment is the courage to affirm oneself as a bridge from a lower to a higher state of rationality. It is obvious that this kind of courage to be must become conformist the moment its revolutionary attack on that which contradicts reason has ceased, namely in the victorious bourgeoisie.

  Paul Tillich

  Bridges, Atmosphere, Enlightenment

  "The Courage to Be" by Paul Tillich, (p. 116), 1952.

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• The vitality that can stand the abyss of meaninglessness is aware of a hidden meaning within the destruction of meaning.

  Paul Tillich

  Vitality, Destruction, Abyss

  Paul Tillich, F. Forrester Church (1999). “The Essential Tillich”, p.183, University of Chicago Press

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• Wine is like the incarnation--it is both divine and human

  Paul Tillich

  Wine, Divine, Incarnation

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• Plato ... teaches the separation of the human soul from its " home " in the realm of pure essences. Man is estranged from what he essentially is. His existence in a transitory world contradicts his essential participation in the eternal world of ideas .

  Paul Tillich

  Plato, Home, Men

  Paul Tillich (1988). “Writings on religion”

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