Like her [Mary], let us be full of zeal to go in haste to give Jesus to others. She was full of grace when, at the Annunciation, she received Jesus. Like her. we too become full of grace every time we receive Holy Communion. It is the same Jesus whom she received and whom we receive at Mass. As soon as she received Him. she went with haste to give Him to John. For us also. As soon as we receive Jesus in Holy Communion, let us go in haste to give Him to our sisters, to our poor, to the sick, to the dying, to the lepers, to the unwanted, and the unloved. By this we make Jesus present in the world today.
Death is nothing else but going home to God, the bond of love will be unbroken for all eternity.
The greatest disease in the West today is not TB or leprosy; it is being unwanted, unloved, and uncared for. We can cure physical diseases with medicine, but the only cure for loneliness, despair, and hopelessness is love. There are many in the world who are dying for a piece of bread but there are many more dying for a little love. The poverty in the West is a different kind of poverty -- it is not only a poverty of loneliness but also of spirituality. There's a hunger for love, as there is a hunger for God.
I begin each day with holy Mass, receiving Jesus hidden under the appearance of a simple piece of bread. Then I go out into the streets and I find the same Jesus hidden in the dying destitute, the AIDS patients, the lepers, the abandoned children, the hungry, and the homeless. It's the same Jesus.
We can cure physical diseases with medicine, but the only cure for loneliness, despair, and hopelessness is love. There are many in the world who are dying for a piece of bread, but there are many more dying for a little love.
Let us not be afraid to be humble, small, helpless to prove our love for God. The cup of water you give the sick, the way you lift a dying man, the way you feed a baby, the way you teach a dull child, the way you give medicine to a sufferer of leprosy, the joy with which you smile at your own at home - all this is God's love in the world today.
A beautiful death is for people who have lived like animals to die like angels.
Let us touch the dying, the poor, the lonely and the unwanted according to the graces we have received and let us not be ashamed or slow to do the humble work.
I once picked up a woman from a garbage dump and she was burning with fever; she was in her last days and her only lament was: My son did this to me. I begged her: You must forgive your son. In a moment of madness, when he was not himself, he did a thing he regrets. Be a mother to him, forgive him. It took me a long time to make her say: I forgive my son. Just before she died in my arms, she was able to say that with a real forgiveness. She was not concerned that she was dying. The breaking of the heart was that her son did not want her. This is something you and I can understand.
The dying, the cripple, the mental, the unwanted, the unloved-- they are Jesus in disguise.
I am busy with my work. My path is clear. I see somebody dying, I pick him up. I find somebody hungry, I give him food. He can love and be loved. I don't look at his color, I don't look at his religion.
Am I ever angry or frustrated? I only feel angry sometimes when I see waste, when things that we waste are what people need, things that would save them from dying. Frustrated? No, never.
Mother Teresa tells a story of walking past an open drain and catching a glimpse of something moving in it. She investigated and found a dying man whom she took back to a home where he could die in love and peace. 'I live like an animal in the streets,' the man told her. 'Now I will die like an angel'.
Many people are very, very concerned with the children in India, with the children in Africa where quite a number die, maybe of malnutrition, of hunger and so on, but millions are dying deliberately by the will of the mother. And this is what is the greatest destroyer of peace today. Because if a mother can kill her own child - what is left for me to kill you and you kill me -- there is nothing between.
I see somebody dying, I pick him up.
I realized that I had the call to take care of the sick and the dying, the hungry, the naked, the homeless - to be God's Love in action to the poorest of the poor. That was the beginning of the Missionaries of Charity.
We are taught from the very first moment to discover Christ under the distressing disguixe of the poor, the sick, the outcasts. Christ presents Himself to us under every disguise: the dying, the paralytic, the leper, the invalid, the orphan.
Lord, help us to see in your crucifixion and resurrection an example of how to endure and seemingly to die in the agony and conflict of daily life, so that we may live more fully and creatively. You accepted patiently and humbly the rebuffs of human life, as well as the torture of the cross. Help us to accept the pains and conflicts that come to us each day as opportunity to grow as people and become more like you-make us realize that it is only by frequent deaths of ourselves, and our self-centered desires that we can come to live more fully, only by dying with you that we can rise with you.
In our home (for the dying at Kali Ghat) in Calcutta, there is great peace, unity and love. Many Hindu families bring food, clothing nonstop to our home for the dying. This is an act of love. I didn't ask them. They have only heard about what I am doing and they all come.
We pick up people dying full of worms from the street. We have picked up more than 40,000 of them. If I lift up such a person, clean him, love him and serve him, is it conversion? He has been there like an animal in the street but I am giving him love and he dies peacefully. That peace comes from his heart. That's between him and God.
We have picked up people full of worms from the streets, cared for them and let them die in peace and love. When they are brought to our home, they feel they are in their own homes, with their own families. Now, I am trying to open a house for AIDS victims here (in Delhi). The people are dying because of it.
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