In order to approach a creation as sublime as the Bhagavad-Gita with full understanding it is necessary to attune our soul to it.
Not that which is inspires the creation, but that which may be; not the actual, but the possible.
The basis of artistic creation is not what is, but what might be; not the real, but the possible. Artists create according to the same principles as nature, but they apply them to individual entities, while nature, to use a Goethean expression, thinks nothing of individual things. She is always building and destroying, because she wants to achieve perfection, not in the individual thing, but in the whole.
Truth is a free creation of the human spirit, that never would exist at all if we did not generate it ourselves.
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