John Berger Quotes - Page 4

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Today the discredit of words is very great.

John Berger

Hijacking, Today, Discredit

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Emigration, forced or chosen, across national frontiers or from village to metropolis, is the quintessential experience of our time.

John Berger

Village, Emigration, Metropolis

John Berger (2014). “And Our Faces, My Heart, Brief As Photos”, p.45, Bloomsbury Publishing

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Drawing is a way of coming upon the connection between things, just like metaphor in poetry reconnects what has become separated.

John Berger

Drawing, Connections, Way

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Unlike any other visual image, a photograph is not a rendering, an imitation or an interpretation of its subject, but actually a trace of it. No painting or drawing, however naturalist, belongs to its subject in the way that a photograph does.

John Berger

Photography, Drawing, Doe

John Berger (2015). “About Looking”, p.40, Bloomsbury Publishing

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The spectator-buyer is meant to envy herself as she will become if she buys the product. She is meant to imagine herself transformed by the product into an object of envy for others, an envy which will then justify her loving herself.

John Berger

Envy, Imagine, Buyers

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I wanted to write about looking at the world, so it's more about helping people, or persuading people, to see what is around us; both the marvellous and the terrible.

John Berger

Writing, People, World

"John Berger: a life in writing" by Nicholas Wroe, www.theguardian.com. April 22, 2011.

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The zoo cannot but disappoint. The public purpose of zoos is to offer visitors the opportunity of looking at animals. Yet nowherein a zoo can a stranger encounter the look of an animal. At the most, the animal's gaze flickers and passes on. They look sideways. They look blindly beyond.

John Berger

Zoos, Animal, Opportunity

John Berger (2015). “About Looking”, p.21, Bloomsbury Publishing

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Compare the cinema with theatre. Both are dramatic arts. Theatre brings actors before a public and every night during the season they re-enact the same drama. Deep in the nature of theatre is a sense of ritual. The cinema, by contrast, transports its audience individually, singly, out of the theatre towards the unknown.

John Berger

Art, Nature, Drama

John Berger (2008). “Selected Essays of John Berger”, p.736, Vintage

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The impulse to paint comes neither from observation nor from the soul (which is probably blind) but from an encounter: the encounter between painter and model: even if the model is a mountain or a shelf of empty medicine bottles.

John Berger

Medicine, Soul, Mountain

John Berger (1995). “Adventure of painting”

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Every authentic poem contributes to the labor of poetry... to bring together what life has separated or violence has torn apart... Poetry can repair no loss, but it defies the space which separates. And it does this by its continual labor of reassembling what has been scattered.

John Berger

Loss, Space, Together

John Berger (2011). “And Our Faces, My Heart, Brief as Photos”, p.96, Vintage

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The happiness of being envied is glamour.
Being envied is a solitary form of reassurance. It depends precisely upon not sharing your experience with those who envy you. You are observed with interest but you do not observe with interest - if you do, you will become less enviable. In this respect the envied are like bureaucrats; the more impersonal they are, the greater the illusion (for themselves and for others) of their power. The power of the glamorous resides in their supposed happiness: the power of the bureaucrat in his supposed authority.

John Berger

Envy, Reassurance, Illusion

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What any true painting touches is an absence - an absence of which without the painting, we might be unaware. And that would be our loss.

John Berger

Loss, Might, Would Be

John Berger (2014). “The Shape of a Pocket”, p.16, Bloomsbury Publishing

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Ever since the Greek tragedies, artists have, from time to time, asked themselves how they might influence ongoing political events.

John Berger

Artist, Political, Greek

"The beginning of history" by John Berger, www.theguardian.com. August 24, 2004.

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A peasant becomes fond of his pig and is glad to salt away its pork. What is significant, and is so difficult for the urban stranger to understand, is that the two statements are connected by an and not by a but.

John Berger

Animal, Pigs, Two

John Berger (2011). “About Looking”, p.7, Vintage

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To live and die amongst foreigners may seem less absurd than to live persecuted or tortured by one's fellow countrymen.... But toemigrate is always to dismantle the centre of the world, and so to move into a lost, disoriented one of fragments.

John Berger

Moving, World, May

John Berger (2014). “And Our Faces, My Heart, Brief As Photos”, p.46, Bloomsbury Publishing

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The existence of pleasure is the first mystery. The existence of pain has prompted far more philosophical speculation. Pleasure and pain need to be considered together; they are inseparable. Yet the space filled by each is perhaps different. Pleasure, defined as a sense of gratification, is essential for nature

John Berger

Pain, Philosophical, Space

John Berger (2011). “And Our Faces, My Heart, Brief as Photos”, p.69, Vintage

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What do drawings mean to me? I really don't know. The activity absorbs me. I forget everything else in a way that I don't think happens with any other activity.

John Berger

Mean, Thinking, Forget Everything

"The Intimate Idealogue". Interview with Robert Enright, bordercrossingsmag.com. April 1995.

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[O]ften art has judged the judges, pleaded revenge to the innocent and shown to the future what the past suffered, so that it has never been forgotten. . . .

John Berger

Art, Revenge, Past

John Berger (2011). “Keeping a Rendezvous”, p.9, Vintage

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The zoo cannot but disappoint.

John Berger

Zoos, Animal, Pet

John Berger (2008). “Selected Essays of John Berger”, p.429, Vintage

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Hair is associated with sexual power. With passion. The woman's sexual passion needs to be minimized, so that the spectator may feel that he has the monopoly on such passion

John Berger

Passion, Hair, Needs

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Your lips, beloved, are like a honeycomb: honey and milk are under the tongue. And the smell of your clothes is like the smell of my home.

John Berger

Home, Smell, Clothes

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One of the fundamental reasons why so many doctors become cynical and disillusioned is precisely because, when the abstract idealism has worn thin, they are uncertain about the value of the actual lives of the patients they are treating. This is not because they are callous or personally inhuman: it is because they live in and accept a society which is incapable of knowing what a human life is worth.

John Berger

Life, Doctors, Knowing

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The extreme proposition on which Giacometti based all his mature work was that no reality... could ever be shared. This is why he believed it impossible for a work to be finished. This is why the content of any work is not the nature of the figure or head portrayed but the incomplete history of him staring at it.

John Berger

Reality, Finishing, Impossible

John Berger (2014). “Selected Essays of John Berger”, p.158, Bloomsbury Publishing

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The envied are like bureaucrats; the more impersonal they are, the greater the illusion (for themselves and for others) of their power.

John Berger

Power, Envy, Illusion

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If every event which occurred could be given a name, there would be no need for stories.

John Berger

Names, Events, Would Be

John Berger (2011). “Once in Europa”, p.82, Vintage

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Born: November 5, 1926
Died: January 2, 2017
Occupation: Art critic
Cite this Page: Citation

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