You're here to be LIGHT... Shine! Be generous with your lives.
People are not problems to be solved. They are mysteries to be explored.
I will not try to run my own life or the lives of others; that is God's business.
Worship does not satisfy our hunger for God; it whets our appetite.
Praying puts us at risk of getting involved in God's conditions. Be slow to pray. Praying most often doesn't get us what we want but what God wants, something quite at variance with what we conceive to be in our best interests.
Waiting means going about our assigned tasks, confident that God will provide the meaning and the conclusions.
The Bible is not a script for a funeral service, but it is the record of God always bringing life where we expected to find death. Everywhere it is the story of resurrection.
The silence that makes it possible to hear God speak also makes it possible for us to hear the world's words for what they really are - tinny and unconvincing lies.
It is easier to find guides, someone to tell you what to do, than someone to be with you in a discerning, prayerful companionship as you work it out yourself. This is what spiritual direction is.
Sloth is most often evidenced in busyness ... in frantic running around, trying to be everything to everyone, and then having no time to listen or pray, no time to become the person who is doing these things.
The vocation of pastor has been replaced by the strategies of religious entrepreneurs with business plans.
A person has to get fed up with the ways of the world before he, before she acquires an appetite for the world of grace.
We cannot be too careful about the words we use; we start out using them and they end up using us.
Pity can be nearsighted and condescending; shared suffering can be dignifying and life-changing.
The hard work of sowing seed in what looks like perfectly empty earth has a time of harvest. All suffering, pain, emptiness, disappointment is seed: sow it in God and He will, finally, bring a crop of joy from it.
Every call to worship is a call into the Real World.... I encounter such constant and widespread lying about reality each day and meet with such skilled and systematic distortion of the truth that I'm always in danger of losing my grip on reality. The reality, of course, is that God is sovereign and Christ is savior. The reality is that prayer is my mother tongue and the eucharist my basic food. The reality is that baptism, not Myers-Briggs, defines who I am.
Sabbath is that uncluttered time and space in which we can distance ourselves from our own activities enough to see what God is doing.
Jesus almost never talked in terms of explaining. He was always using enigmatic stories and difficult metaphors. He was always pulling people into some kind of participation.
The gospel is never about everybody else; it is always about you, about me. The gospel is never truth in general; it's always a truth in specific. The gospel is never a commentary on ideas or cultures or conditions; it's always about actual persons, actual pains, actual troubles, actual sin; you, me; who you are and what you've done; who I am and what I've done.
To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can't separate what Jesus is saying from what Jesus is doing and the way that he is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes" (The Way of Jesus, Eugene H. Peterson, 22).
When we submit our lives to what we read in scripture, we find that we are not being led to see God in our stories but our stories in God's. God is the larger context and plot in which our stories find themselves.
Real faith is refined in the fires and storms of pain.
Love is not a word that describes my feelings; it is not a technique by which I fulfill my needs; it is not an ideal, abstract and pure, on which I meditate or discourse. It is acting in correspondence with or in response to God in relation to persons.
There's nobody who doesn't have problems with the church, because there's sin in the church. But there's no other place to be a Christian except the church.
I think pastors are the worst listeners. We're so used to speaking, teaching, giving answers. We must learn to be quiet, quit being so verbal, learn to pay attention to what's going on, and listen.
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