The task of prophetic ministry is to nurture, nourish, and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture around us.
The Gospel is a very dangerous idea. We have to see how much of that dangerous idea we can perform in our own lives. There is nothing innocuous or safe about the Gospel. Jesus did not get crucified because he was a nice man.
The power of the future lies not in the hands of those who believe in scarcity but of those who trust God's abundance.
The church meets to imagine what our lives can be like if the gospel were true.
Sabbath, in the first instance, is not about worship. It is about work stoppage. It is about withdrawal from the anxiety system of Pharaoh, the refusal to let one’s life be defined by production and consumption and the endless pursuit of private well-being.
We pray because our life comes from God and we yield it back in prayer. Prayer is a great antidote to the illusion that we are self-made.
Imagination is a danger thus every totalitarian regime is frightened of the artist. It is the vocation of the prophet to keep alive the ministry of imagination to keep on conjouring and proposing alternative futures to the single one the king wants to urge as the only thinkable one.
Compassion constitutes a radical form of criticism, for it announces that the hurt is to be taken seriously, that the hurt is not to be accepted as normal and natural, but is an abnormal and unacceptable condition for humanness.
The gospel is fiction when judged by the empire, but the empire is fiction when judged by the gospel.
The deep places in our lives - places of resistance and embrace - are reached only by stories, by images, metaphors and phrases that line out the world differently, apart from our fear and hurt.
When serious people of good faith disagree, they've got to go back into the narratives and come at it again. One of the problems in the church is that people are not willing to do that. People have arrived at a place where they think they have got the answer.
Hope does not need to silence the rumblings of crisis to be hope.
Those who participate in [sabbath] break the anxiety cycle. They are invited to awareness that life does not consist in frantic production and consumption that reduces everyone else to threat and competition.
Sabbath is not simply the pause that refreshes. It is the pause that transforms.
The world for which you have been so carefully prepared is being taken away from you, by the grace of God.
People notice peacemakers because they dress funny. We know how the people who make war dress - in uniforms and medals, or in computers and clipboards, or in absoluteness, severity, greed, and cynicism. But the peacemaker is dressed in righteousness, justice, and faithfulness - dressed for the work that is to be done.
We do not live by what is possessed but by what is promised.
We now know that human transformation does not happen through didacticism or through excessive certitude, but through the playful entertainment of another scripting of reality that may subvert the old given text and its interpretation and lead to the embrace of an alternative text and its redescription of reality.
On the other hand, hope is subversive, for it limits the grandiose pretension of the present, daring to announce that the present to which we have all made commitments is now called into question.
God will recruit as necessary from the human cast in order to reorder human history.
And when we take ourselves too seriously, we are grim about the brothers and sisters, especially the dissenting ones, and there will be no health in us and no healing humor.
Those who sign on and depart the system of anxious scarcity become the historymakers in the neighborhood.
Every imperial agent wants to reduce what is possible to what is available.
Sabbath is the celebration of life beyond and outside productivity.
Hope requires a very careful symbolization. It must not be expressed too fully in the present tense because hope one can touch and handle is not likely to retain its promissory call to a new future. Hope expressed only in the present tense will no doubt be coopted by the managers of this age
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