It is sheer madness to live in want in order to be wealthy when you die.
When a fortune comes without calling, it's apt to leave without asking.
Wealth is power, and power is the only thing about which contemporary culture cares.
There is no get-rich-quick scheme equal to a poor girl marrying a rich man.
That which can be lost cannot be deemed riches.
It is far more easy to acquire a fortune like a knave, than to expend it, like a gentleman.
Being wealthy when no one else is, is like being the only one at the party with a drink.
For a successful entrepreneur it can mean extreme wealth. But with extreme wealth comes extreme responsibility.
A library of wisdom, then, is more precious than all wealth, and all things that are desirable cannot be compared to it.
The form of law which I propose would be as follows: In a state which is desirous of being saved from the greatest of all plagues-not faction, but rather distraction-there should exist among the citizens neither extreme poverty nor, again, excessive wealth, for both are productive of great evil . . . Now the legislator should determine what is to be the limit of poverty or of wealth.
I learned that the interior of life was as rewarding as the exterior of life, and that my richest moments occurred when I was absolutely still.
Man was born to be rich, or to inevitably grow rich, by the use of his faculties: by the union of thought with nature.
Our first duty, to which every other consideration should be sacrificed, is not to be poor.
There should exist among the citizens neither extreme poverty nor again excessive wealth, for both are productive of great evil.
The acquisition of riches has been to many not an end to their miseries, but a change in them: The fault is not in the riches, but the disposition.
The American fast food diet and the meat eating habits of the wealthy around the world support a world food system that diverts food resources from the hungry. A diet higher in whole grains and legumes and lower in beef and other meat is not just healthier for ourselves but also contributes to changing the world system that feeds some people and leaves others hungry.
But wealth is a great means of refinement; and it is a security for gentleness, since it removes disturbing anxieties.
The rich man's sons inherits cares; The bank may break, the factory burn, A breath may burst his bubble shares, And soft, white hands could hardly earn A living that would serve his turn.
All gold and silver rather turn to dirt, An 'tis no better reckoned but of these Who worship dirty gods.
Riches, the incentives to evil, are dug out of the earth.
What riches give us let us then inquire: Meat, fire, and clothes. What more? Meat, clothes, and fire. Is this too little?
Our inequality materializes our upper class, vulgarizes our middle class, brutalizes our lower class.
Our wealth is often a snare to ourselves, and always a temptation to others.
Wealth is the Conjurer's Devil, Whom, when he thinks he hath, the Devil hath him.
Great wealth may be to its owner a blessing or a curse. Alas! I fear it is too often the latter. It hardens the heart, blunts the finer susceptibilities, and transforms into a fiend what under more favourable circumstances might have been a human being.
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